As I cannot listen to Mark this weekend, I am listening right now to his sermon entitled "Faith and the Future" from 1996. I found this sermon by downloading a list of almost 600 sermons in a word document and searching it using my wordprocessor. The passage is James 4:13-5:11 which I intend to cover in my sermon on Sunday.

It is a great sermon, and I can see why Mark is friends with CJ. In the sermon he quotes from two sources which do much to undermine our foolish pride:-

First, John Da La Grange who died in 1402 had the following written on his tombstone- "SO MISERABLE ONE why are you proud you are only ash and will revert as we have done to a stinking cadavar food and titbits for worms and ashes"!

Second a poem by John Knox:-

"Oh, Why Should the Spirit of Mortal Be Proud?"

Oh, why should the spirit of mortal be proud?

Like a swift-flitting meteor, a fast-flying cloud,

A flash of the lightning, a break of the wave,

He passeth from life to his rest in the grave.

The leaves of the oak and the willow shall fade,

Be scattered around, and together be laid;

As the young and the old, the low and the high,

Shall crumble to dust and together shall lie.

The child that a mother attended and loved,

The mother that infant's affection who proved,

The husband that mother and infant who blessed,-

Each, all, are away to their dwellings of rest.

The maid on whose brow, on whose cheek, in whose eye,

Shone beauty and pleasure,-her triumphs are by;

And alike from the minds of the living erased

Are the memories of mortals who loved her and praised.

The hand of the king, that the scepter hath borne;

The brow of the priest, that the mitre hath worn;

The eyes of the sage, and the heart of the brave,-

Are hidden and lost in the depths of the grave.

The peasant, whose lot was to sow and to reap;

The herdsman, who climbed with his goats up the steep;

The beggar, who wandered in search of his bread,-

Have faded away like the grass that we tread.

The saint who enjoyed the communion of heaven,

The sinner who dared to remain unforgiven,

The wise and the foolish, the guilty and just,

Have quietly mingled their bones in the dust.

So the multitude goes, like the flower or weed,

That withers away to let other succeed;

So the multitude comes, even those we behold,

To repeat every tale that has often been told.

For we are the same things our fathers have been;

We see the same sights our fathers have seen;

We drink the same stream, we feel the same sun,

And run the same course our fathers have run.

The thoughts we are thinking our fathers did think;

From the death we are shrinking our fathers did shrink;

To the life we are clinging our father did cling,

But it speeds from us all like the bird on the wing.

They loved,-but the story we cannot unfold;

They scorned,-but the heart of the haughty is cold;

They grieved,-but no wail from their slumbers will come;

They joyed,-but they tongue of their gladness is dumb.

They died,-ah! they died;-we, things that are now,

That walk on the turf that lies over their brow,

And make in their dwellings a transient abode,

Meet the changes they met on their pilgrimage road.

Yea, hope and despondency, pleasure and pain,

Are mingled together in sunshine and rain:

And the smile and the tear, the song and the dirge,

Still follow each other like surge upon surge.

'Tis the wink of an eye; 'tis the draught of a breath

From the blossom of health to the paleness of death,

From the gilded saloon to the bier and the shroud;

Oh, why should the spirit of mortal be proud?

William Knox