During Adrian’s month away from the blog, he has hand-picked a selection of the most popular posts of the year so far to re-run.

Today we feature,  “PJ Smyth on suffering, sickness and healing.” PJ Smyth’s practical theology of healing and suffering came out of his personal experience of cancer. This was not just another TOAM talk.  Picked up within minutes of posting by Matt Chandler, who has had his own battle with brain cancer, this post is very helpful and has been read by many poeple.  One day you will face your own suffering.  Prepare yourself beforehand by reading this and/or listening to the sermon itself: PJ Smyth on suffering, sickness and healing

This evening during the worship we were encouraged to make the following prophetic declarations that are all part of our history together. Half of the room called out each promise to the other half who replied “We will!”

• Remember we can do more together than we can apart
• Remember we are called to change the expression of Christianity throughout the world
• Remember we are called to plant thousands churches and churches of thousands
• Remember there are no well worn paths ahead of us so keep pioneering
• Remember we are people of the word and the Spirit
• Remember God’s Lavish Grace
• Remember to build on an apostolic and prophetic foundation
• Remember it is too small a thing to restore the church, bring my salvation to the ends of the earth
• Remember the poor

This was a holy moment as we felt commissioned to go with these promises into the next phase of our life together as a people.

In the video that was shown about the future of Newfrontiers, there was a phrase Terry said that stood out for me: “I am praying that God goes on multiplying this so that what was once a single sapling becomes a mighty forest.”

PJ shared with us a kind of practical and systematic theology of suffering and healing.  There is no question in my mind that this is the best sermon on this subject I have ever heard.  Every Christian would do well to listen to this, study it, grasp it, and prepare themselves for the suffering that will inevitably come our way.  

You can download the audio, read my notes below, or download a briefer set of notes PJ kindly let me share here:

8 ways he has tried to live in response to his cancer this past year (Note that at times in these notes I refer to PJ as “I”!)

1. I reflected on the possible sources of sickness

a. The fall Genesis 3:3. You will surely die. The common pattern of this world is live, get sick, die. Romans 8 we are in bondage to decay. There are no 120 year old faith healers!
b. Foolish living. Sowing and reaping. If you crash your car don’t blame others. Poor diet, pollution, etc.
c. Satan (Luke 13, Acts 10:38) The default option of Jesus and the local church is to treat sickness as the work of Satan
d. Sin John 9 Jesus said “Neither this man nor his parents sinned…” He doesn’t say all sickness is caused by specific sin but it can be. Psalm 32 David is sick because of his sin. 1 Corinthians 11 they were sick because of abusing communion. Usually it is not a specific sin that leads to death but it can be. “Sin deserves death and it is because of God’s mercy that we are not each struck down whenever we sin” Carson
e. Direct from God. Actively instigated or actively permitted.

Knowing that God is in control of God’s sovereignty is very comforting. If it was outside of his rule it would mean he cant heal us. If he can’t prevent it how can he stop it. How can he use it for my good either? We would loose Romans 8. If you try and rescue God for responsibility for suffering then you rescue him from being God, and that is about as uncomforting as things can be.

Some say why pray to a sovereign God? But there is no point in praying to a non-sovereign God as he can’t answer! If suffering surprises God then he is no longer able to help us! He is your sovereign father. Jesus prays “My father” even when in the garden of gethseme. Those two words are precious. PJ said he is so glad that his cancer was not some random attack of the enemy that is uncontained. Rather it represents something God has allowed to happen and something he will work for good.

2. I reflected on the possible sources of healing

a. the power of the cross - the place of victory over sin and all its evil relations- sickness suffereing and death. Matthew 8 “This was to fulfill what was spoken by the prophet Isaiah” Isaiah 53 is about the cross, so there is a clear link between the cross and healing. Some feel it is automatic. Some say that Christ purchased healing for us and by faith we apply for divine health now automatically. Others say the cross is the source of all healing power but if someone is not healed it is not a failure in the cross or faith because it is not automatic. Believing the automatic link is the primary source of confusion and dissilusionment when healing doesn’t happen. PJ believes completely that God heals today but he does not believe the automatic link. We can have success in healing without believing in this automatic link.

Why doesn’t he believe in “automatic healing” from the cross?

1. it undermines spiritual healing as so often believers are not healed now. Maybe by his stripes I am not actually spiritually healed now. Terrifying
2. It undermines common sense. Most Christians die fo a sicknessfrom which they don’t recover
3. It undermines the gift of healing why is it needed if it is just by faith in the cross?
4. It makes faith impossibly high as so many apparently high in faith don’t get healed
5. It contradicts how Paul dealt with sickness in his friends. Phil 2:27 linked healing to Gods mercy rather than man’s faith in the atonement. 1 Tim 5:23 He doesn’t say no need for medicine boy get your faith up, stop getting sick so often you are a pastor! Galatians 4:13-14 Despite Paul’s illness they didn’t treat him with contempt. If it was simply a case of having enough faith it would indeed by contemptuous. 2 Tim 4:20 he didn’t see it as a disastorous failure of the atonement. They all got sick at one time or another and he did not assume that divine health is our divine right.
6. Contradicts NT teaching on suffering. 1 Tim 3:11 he uses the word persecution and suffering next to each other must be both 1 Peter 1:6, James 1, James 5 shows multiple types of trials. Job is illustrated there, making clear that sickness is in this chatagory.
7. The lack of the use of the divine health now as a right being used in the NT. So seldom is it taught in anything like that way. We are told more about faith in Jesus.
8. Undermines the biblical commendation of physicians. It is Luke the beloved physician not that idiot who had to get another job when he got his theology right!
9. Contradicts now and not yet. Mark 1:14, Revelation 12:10. Here, but coming! 1 Corinthians 15:24 Christ reigns now but opposing authorities are in play. 1 Cor 15:52 death will be destroyed THEN. John 16:33 you will have trouble Rev 21:4 there will be no more trouble then. Romans 8:22. “pains of childbirth” There is definite new life NOW but it has not yet been fully delivered. Matthew 13:28. Wheat and weeds together. You are a soldier of Christ you are supposed to be surrounded. Jesus is leaving us in this place to shine like stars. “If you are looking for easy comfort look for a bottle of port not Christianity” C.S. Lewis

There are succusseful healing ministries that teach this automatic link. God loves faith. He blesses faith because he loves it. But it is possible to have great faith without this automatic link.

b. The power of the kingdom
The Kingdom is here now, not fully but the waves are breaking on the shore now! We have tasted of the power of the coming kingdom and we are authorized to dispense the future kingdom of God here now. The future kingdom can rush out on earth now. We are to pray that what happens on earth now is what happens in heaven. There is no sickness in heaven. Lay hold of the future kingdom and courageously dispense it now!

c. The power of the Spirit

Why would God place the gift of healing as one of the nine gifts? Because God is into healing now! James says “the prayer of faith will raise the sick person up!” It is part of an elder’s job description to pray and anoint with healing. Keep healing front and center, elders. We have a mighty theological basis for faith and action in healing now.

3. I relied on the church

At one of his lowest moments he couldn’t walk much and was feeling down. Said he felt he had nothing to offer. His wife said “stop trying to be superhero pastor dude lie still on your mat and enjoy others carrying you to Jesus.” She also remind him of Ephesians 6 and his need to stand.

4. I refused to doubt God’s goodness

It wasn’t heroic. Romans 8 says “he who did not spare his son…he will graciously give us all things” When God doesn’t answer your prayer for healing, in view of his previous gift to you of your salvation you know it is not because he doesn’t love you. In the really dark days he just could not bring himself to doubt God’s goodness because Jesus has already proved that to us!

5. I reached for both forms of God’s power:

• Power to be on display through my deliverance from the trial
• And power to be on display through my perseverance within the trial.

Power to bear up under a trial is not as evervesant as deliverance from it but it is no less potent. Paul pleads with God to remove a thorn in his flesh. God says “my power is made perfect in your weakness.” Paul says I will boast about my weakness.

Yes we want God to take us out of trials. Paul says “I want to know Christ and the power of his resurrection!” But the second half of the vers says “and the fellowship of his sufferings” We can embrace Gods power to get us out of suffering, but we must also embrace God’s power to persevere. What this means is that we get to stick it to the devil either way!

6. I resisted and requested

PJ resisted any Satanic element. The early church treated it that way. But he also requested healing from God. Resist hell and request from heaven. He cursed cancer, he welcomed healing, he was forceful and vigiliant. Yet wary of giving the devil more credit than he dserved and wary of shouting faith healing verses at heaven rather asking God to heal him and  listening to God.

7. I rested in the assurance of Romans 8:28. When everything is going wrong everyuthing is going right. This verse is a fortress. Some think of the resting as weakness. Resist and request and rest are two truths that are equally true. And they build each other up. Three men who face suffering (Dan 3:17) say “he will rescue us!” it is kicking. My God is willing and able and will rescue me from this trial. Full stop! But verse 18 says “even if he does not, we will not worship you!” V18 faith is a right hook to the devil! It is not just faith in God and the outcome you want, it is faith in God and the outcome I didn’t want. I don’t want you to think that it is a faith failure when verse 18 kicks in. If you die without receiving your healing it is not a failure. Don’t say “our faith didn’t work” In Hebrews 11 we read about believers who escaped death by faith and who died by faith. “We have a hope that goes beyond the grave…his name is Jesus!” If we only have hope for this life we are to be pitied more than all men. Death is not the end, it is just the end of the beginning.

PJ is convinced that his cancer will not return, he has been told it is in remission. But. if you were to get news that PJ has died, don’t say “Oh..he wasn’t healed!” Because the angels will be crying “Look at him he is completely healed!”

Heaven is the ultimate deliverance. It is the ultimate healing. Do your worst death, all you do is promote us! Death is not our executioner, he is our gardener thanks to the resurrection.

Listen, it is ALL true! God is true. The comfort of God is true. Healing now is true. Healing in heaven is true.

If he had to sum up his expereice of the last year he would say “Its all true!” Before I l knew it was true, now I KNOW it is true. Sometimes when you suffer it is like your voice breaks. It works things in you.

8. I really connected with Jesus One of the greatest thrills for suffers is that God is with us. The psalmist said “I fear no evil because God is with me” It isn’t just poetry. Daniel 3:23 There are four men there! The forth man was Jesus. O the privilege of standing shoulder to shoulder with the fourth man. When a furnace is rightly revived and God is with yo, the furnace doesn’t consume it refines. The furnace of suffering doesn’t shout out forsaken by God it shouts out loved by God!

Jesus came to them in the storm. God will not abandon you in your hour of greatest need. The forth man will come to you in the forth watch. If you feel far from the shores, in the darkest of all watches he will come to you. He is coming to you right now.

In the cellar of suffering the great King keeps his choice wine. There is kind of wine he doesn’t serve up at the regular times. He invites you into the dungeon and personally serves you the choice pickings. He washed my eyes with tears that I might see him. Job said he had heard of God. After suffering he said “I have seen him”

God takes the stage at the end of Job and you are expecting him to explain why. But he doesn’t. He takes four chapters to talk about himself. That’s because comfort is never found in the why, it is always found in the who. He always comes and reveals himself to us.

Job 38:3: I am just a man 38:4 “were you there when I laid the foundation of the earth?” Job 38:35. Do the lightening bolts report to you? Job 38:21: when God resorts to sarcasm you know its time to quit! God will do something you don’t understand. How will you respond? Will you be haughty or will you just say “your ways are higher than mine.” We don’t understand a lot of what happens to us. I don’t understand why you are going through what you are going through.

The mystery of this last year, PJ treasures. Lord it is a source of worship to me that you are God and I am not! It prompts me to worship. Its treasurable.

Job 41:1, 5. Can you make a pet out of the crocodile? If we cant nail a croc how can we nail God? 41:11 “Who has a claim against me that I must pay.” God owes me nothing. The real mystery is not why has bad happened to me, it is why has anything good ever happened to me.

Jesus turned round a question “why does bad happen” and basically turned it around and said “why does good happen at all?” God is replacing PJs sense of entitlement and replacing it with a sense of priviledge and gratitude and worship. He is the God of all comfort. The father of all compassion.

This is the second part of my notes from which I preached the above sermon.

2. Glory revealed / Active Glory: When the glory is present and powerful. A moment comes. A crisis in their lives. They know Jesus. And yet does something amazing. Provides wine. Takes away their shame before it really happens. Powerful thing when glory is active. Doing signs and wonders Still does them today.

How does it happen? How do we connect to glory? Lets see how it happened this time, and we will see a pattern.

… A REQUEST Glory prayed forward It is not his time now, but Mary gets the miracle she wants!
Mary simply asks him. There is a push back but she doesn’t give up. We need prayer that persists even when it seems God is not answering us. Mary didn’t give up! Not my time he says, and I am sure it is a test rather than a rebuke.

Prayer, sees the future, brings into present

Do today Lord what we know you will one day do

Healing is in the atonement, we just can’t guarantee Gods timing.

But it seems in some mysterious purpose of God, our requests can appear to us to reach into the time to come and bring it into the here and now.

We are both waiting for and “hastening the coming of the day of the Lord” 2 Peter 3:12

I have faith Lord that one day I will be made whole never to experience pain, now please heal me today Lord!

For us, time is precious, everything is urgent.

To God a day is like a thousand years

What promises of God are you holding onto? If you are sure they are truly promises of God don’t despair! Keep telling him about it! If you need help discerning whether they are truly of God speak to one of the leaders.

Notice how simple Mary’s request to Jesus is. It is good to pray for prolonged periods sometimes. But it is also good to pray simple prayers that are full of faith and expectancy. Mary just spoke to him about her concern for the embarrassment of her friends

There is something else that happens and leads up to the glory being revealed:

….A COMMAND

Spurgeon said “when he is about to give a blessing, as a general rule he first gives a command”

Obedience is key if you want to see the glory of Jesus revealed

No better motto for life than this: “Do whatever he tells you”! Many worry about how will they know Gods will. The far more important question is are you determined to obey. Proverbs 3:5 is inscribed in my wedding ring and a verse that has been handed down in my family since at least when on his deathbed my great grandfather told my grandfather to live by this verse. Gives us three conditions for being guided by God which basically amount to the same thing

“trust in the lord with all your heart”. Our love for him makes us Want to follow him as passionately and wholeheartedly as these first disciples do. It’s not a ritualistic obedience Jesus is after but a heartfelt confidence that his way is best. Following him is no sacrifice as the things that we give up he gives far more in return. Jesus is no ones debtor!
“lean not on your own understanding” when human wisdom seems to conflict with What Jesus tells us to do, we need to realize we are not as smart as we think we are!
“in all your ways acknowledge him” realise that he. Is interested even in the mundane matters of life. Christian maturity is the product of many hundreds of small decisions made on a daily basis. We will get some of them wrong. But we will not mature unless we then repent even of the so called small sins, go back to him, and resolve to follow him with the very next step.
There is a reason the christian life is described as a walk– it is because we must do it one step at a time.

These conditions lead to a promise: and he will DIRECT your paths.

How does he do this today? Well first notice that the promise is not dependent on how well we can hear him…if we desire to obey him he is committed to guide us!
1. The Scripture. Don’t go asking him to tell you what to do if the answer is already in this book!

2. Wise counsellors / leaders

3. Circumstances

4. Prophetic impulses: but be wise and careful here!

If we will resolve to Obey even when it seems silly, or when others tell us we are foolish, great glory can be unlocked as it was here. Imagine if they had said “no way” they would have missed their miracle.

If want to see the glory of Jesus then you have to follow him… will you resolve today to follow Mary’s advice? “whatever he says to you do it” there is no substitute for obedience in the christian life…there is none.

But there is another ingredient in the mix before the glory comes. There is a prayer, there is a command but there is also a third element we will see tomorrow.

This post will explain why I am so keen to invite you to join us to hear John Piper live on 26th and/or 27th June, especially if you are already a leader or are thinking that God might be calling you to some leadership role in the church. The reason is very simple:  A single phrase anointed by the Holy Spirit might transform your life, and hence the life of the church you are in.  Tickets are disappearing fast, so book now!  The following is an excerpt from a John Piper sermon:

I have often heard the contrast made between spending one hour a week in Sunday School and twenty or more hours a week watching TV. The point is usually that we can scarcely counteract the secularist influence of twenty hours of TV with one hour of Sunday School. This sort of observation creates what you might call a “quantitative hopelessness.” It gives the impression that life-changing impact is directly proportionate to the quantity of time spent with a particular influence.

Our Problem with Evil

I think this way of assessing the value of influences (whether TV or Sunday School) is wrong for two reasons. Thinking quantitatively like this obscures the problem with evil, and obscures the power of a holy moment. First, it obscures the problem of evil. It gives the misleading impression that the approach to take toward harmful influences on TV is to balance them with good influences at church or at home . . .

The Power of a Holy Moment

The second reason it is wrong to assess the influence of Sunday School quantitatively is that this obscures the power of a holy moment. What I have in mind here is something tremendously encouraging to teachers. It is what I would call the “immeasurable moment.” What the quantitative approach overlooks and obscures is the lasting, transforming power of insight which can and usually does happen in a moment . . .

In Reading

What I have learned from about twenty-years of serious reading is this. It is sentences that change my life, not books. What changes my life is some new glimpse of truth, some powerful challenge, some resolution to a long-standing dilemma, and these usually come concentrated in a sentence or two. I do not remember 99% of what I read, but if the 1% of each book or article I do remember is a life-changing insight, then I don’t begrudge the 99%. And that life-changing insight usually comes in a moment, a moment whose value is all out of proportion to its little size. That’s why I call it an “immeasurable moment.”

Here are some of the examples of the 1% that have gripped me and changed me.

From Jonathan Edwards, his sixth life resolution written in college: “Resolved: To live with all my might while I do live.” From his book Religious Affections: “True Religion, in great part, consists in holy affections.”

From St. Paul a sentence hit me when I was about twenty-two that has shaped my theology ever since, “Work out your salvation with fear and trembling, for it is God who works in you to will and to do his good pleasure” (Philippians 2:12f.).

From C.S. Lewis in his sermon, The Weight of Glory: “If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong but too weak. We are halfhearted creatures fooling about with drink and sex and ambition, when infinite joy is offered us, like an ignorant child who wants to go on making mudpies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

From St. Augustine’s Confessions, “I have not hope at all but in thy great mercy. Grant what thou commandest and command what thou wilt.” Also from his Confessions: “For he loves Thee too little who loves anything together with Thee, which he loves not for Thy sake.”

The list could go on but the point is this: In reading, more often than not, what grips you and gives you a new view of the world and changes you is not whole books but key sentences or paragraphs. You read them, the lights go on, the heart is strangely warmed, and you experience an “immeasurable moment.” Such a moment can be more influential than months of TV and radio. So do not fall victim to “quantitative hopelessness.”

In Counseling

. . .Whether the session is short or long, it is often the “immeasurable moment” that makes the difference. Many times students have returned to me years later and said, “Do you remember what you said to me?” I say, “No,” and they recite one sentence. Just one sentence. It may have determined their vocational choice or their choice of graduate schools. It may have caused them to break an engagement, or give up a habit. Usually I don’t even recall saying what they remember. The point is this: There is no way to measure what power a word spoken in a single moment can have. It is an “immeasurable moment.”

. . . All this is meant for our encouragement. Do not think that your thirty-minute lesson on Sunday morning is nothing in relation to twenty hours of TV. Prepare with all your heart, as if the truth you teach is astonishing and revolutionary. Pray with all your heart for those you teach and for yourself. And you will create—perhaps unbeknown to you—you will create “immeasurable moments” for your students. Never underestimate the power of truth spoken in a single sentence.

Copyright Desiring God.  From Quantitative Hopelessness and the Immeasurable Moment :: Desiring God Christian Resource Library.

Francis Chan was asked for some advice by someone about to start a theological course. He began by explaining some of the hazards common to seminary students (and perhaps to all of us as we get serious about studying the Bible):

1. Making God into a topic we study

2. Pride

3. Having a full head, and an empty heart

And then showed us some ways to avoid them:

1. A consistent devotional life

2. Engaging with people through evangelism

From 5 MINUTES WITH FRANCIS CHAN « THE BREFO’S // OUR BLOG.

Sometimes those we love turn on us. This is never more true than in any form of church leadership. It never ceases to amaze me how some members of Christ’s flock are quick to accuse their pastors. I do not work for a church, but I have an immense amount of respect for those who do so. Why? Because I know some of the pain that is their lot, being involved as I am in our church’s leadership team.

These men give up a lot. They are not well paid, and for sure no one goes into local church ministry to earn a good salary. They do not get much time off. Family life is often swallowed up in work. They find it hard to just switch off. They are bombarded by people in need, and those in dire situations. They give themselves repeatedly to care for the sheep. Sometimes it is the very sheep who the pastors have done their best to help who turn on them. Wild accusations that completely disregard the care the pastor has shown them are not that uncommon.

One of the psalms leapt out at me when I read it recently. It depicts so well the scenario I am describing. It also gives us the remedy. Unable to defend themselves, the godly pastor really has only one place to go: to prayer. I love the way the psalmist simply says, “but I give myself to prayer.” If you are a struggling pastor, do find someone you can speak to about it, but first follow the psalmist’s example. The one who called you is able to sustain you, lift you, vindicate your name, and uphold your cause.

If you are a member of Christ’s flock who has this tendency to bite the hand that God uses to help feed you, then please think again. Just maybe your pastor is weeping over you right now.

Be not silent, O God of my praise!
For wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
They encircle me with words of hate,
and attack me without cause.
In return for my love they accuse me,
but I give myself to prayer.
So they reward me evil for good,
and hatred for my love. (Psalm 109)

Elijah really was a man just like us. Despite seeming like a superman in much of the Scripture, in 1 Kings 19 we see a man who is burnt-out and yet somehow clings onto God. Regular readers of my blog will remember a fantastic sermon preached by Terry Virgo on Elijah’s prayer. It was one of the most popular things I linked to this year.

The sermon below is the next in Terry’s long-running series from when he preaches at CCK. Terry has several decades of experience of leading a growing family of churches. As a result he has encountered many people who’s experience mirrored that of Elijah when he ran into the dessert. His pastoral wisdom and unmatched ability to preach inI such a way that a biblical character leaps of the page with lessons for us today make this an unmissable sermon. I am pleased to be able to share the video here (click to the second part when the first part is done to watch the whole sermon.) Audio and other messages in the series are available at the CCK site.

Filmed for a project done by my daughter for school, I thought I’d share this video of me talking about what it was like to be bullied at school. I thank God that I have come a long way since then and for his healing power.

I continue today sharing some notes on wisdom.

7. God’s Word Imparts Wisdom

Prayer for wisdom and the anointing some have does not remove the need for us to seek God’s wisdom in the Bible:

Psalm 19:7 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;

2 Tim 3:15 “…the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.”

8. Wisdom DOES consist of pithy sound-bites
Proverbs HAS to become one of your favorite books if you want to be wise.

The reading plan (ESV Every Day In The Word) I use gives me a verse or two per day all year which is one of the main reasons I chose it!

But some of these are not universally applicable, and wisdom consists of knowing which principle to apply when eg:

Proverbs 26:4-5 Answer not a fool according to his folly,lest you be like him yourself.
Answer a fool according to his folly,lest he be wise in his own eyes.

9. Wisdom must be sought

Read Prov 1:1-7 “1:1 The proverbs of Solomon, son of David, king of Israel:

2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.

7 The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.”

Prov 2:20-25 20
Wisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof, [1]
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,

10. The truly wise do not believe they are
Prov 3:7 Be not wise in your own eyes; fear the Lord, and turn away from evil.
Proverbs 26:12 Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

Its a bit like humility. As soon as someone says to you “I am humble” you know they are not. The same applies here–we are ALL learning.

11. Wisdom can be learnt from creation

Prov 6:6 “Go to the ant, O sluggard; consider her ways, and be wise”

If from the ants, surely at times even from unbelieverseg management techniques, CBT, etc

12. Wisdom is Learnt Through Rebukes

Proverbs 9:7-9 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury. Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.

Prov 12:15 The way of a fool is right in his own eyes, but a wise man listens to advice.

Proverbs 27:5-6 Better is open rebuke than hidden love. 6 Faithful are the wounds of a friend; profuse are the kisses of an enemy.

Prov 27:17 Iron sharpens iron, and one man sharpens another

Who have you given permission to speak into your life to?

Sorry I have had such a hectic time since the Tim Keller talks (I had to preach myself that evening and today has just disappeared!) I got this on email today though that should keep you occupied whilst you wait for some notes of what were some GREAT talks:

Because he is no longer able to travel far from his home in the Upstate of South Carolina Dr. Adams has been able to turn his attention to writing a blog. Since he began around the first of the year it has quickly become a popular internet destination for hundreds of pastors and counselors around the world. Jay’s subjects have included theology, preaching, writing, and, of course, counseling issues. He has also cracked open the door just a bit for a look into his life as a retired, rural southern gentleman. Bookmark the address of our blog and check it out daily.

I want to introduce you to a very unusual book by Mark Driscoll and his writing buddy and professor, Gerry Breshears. I would go so far as to say that this is a unique book in that I have never seen anything quite like it.

If their first book together, Vintage Jesus, was a light cheerful book that offended some by its use of humor and at times edgy topics for illustrations, this new book by these two men is more of a grungy, almost dark book. The video over at the ReLit site leaves you in no doubt that this is a book that will wrestle with darkness, pain, and even demonization.

Certainly this book represents just a tiny sample of the ocean of pain that a pastor of a large church has to handle over the years. Some neoliberals argue that people who believe in penal substitutionary atonement do not engage with the real suffering found in the world. This book demonstrates emphatically that in Driscoll’s case this is simply not true. Such critics also argue that the evangelical’s gospel can become overly narrow, eventually focusing solely on the “felt need” of the feelings of guilt many still experience. Guilt, however, is far from the only reason people come to Christ. The New Testament is full of helpful ways we can understand what Jesus did on the cross.

Without in any way softening his commitment to the centrality of Jesus taking the punishment of sin in our understanding of the cross, Driscoll is far broader in his understanding of and application of the cross to hurting people’s lives today. From convicted child molesters, to cheating husbands and raped women, Driscoll shares pen outlines of the destruction manifest in the lives of specific people to whom he has ministered. He then shows in a letter written to each individual how a specific aspect of what Jesus has done on the cross can bring wholeness and salvation to them.

This is a vital book that should be read by every Christian who is serious about reaching out with the gospel into this dark and damaged world. I will share a video of Mark speaking about the book, followed by an excerpt from one of those letters that particularly struck me. You will have to buy the book to see exactly how Driscoll and Breshears apply the gospel to Bill and his violent, abusive father.

“As a little boy you rightly felt angry at your dad, and that anger rightly compelled you to confront his injustice and protect the rest of the family. Therefore, anger can be a righteous virtue, which explains why God gets angry at sin too. The Bible is full of examples of God getting angry at sinners. A few examples will illustrate my point clearly, but a reading of Leviticus 26:27-30, Numbers 11:1, and Deuteronomy 29:24 for starters, speak of God’s anger as being hostile, burning, and furious.

Flaccid church guys will often accept that in the Old Testament God did get angry, but they will say that Jesus was a nice, emotionless, flaccid church guy, just like them, who chose a hollow, fake smile over anger every day. But even Jesus got angry, furious, and enraged . . . [Here Driscoll cites Mark 3:5 and Revelation 19, but one could also add Matthew 21:12-13, Mark 11:15-17, Luke 19:45-46, and John 2:13-17.]

In speaking of God’s anger, I want to be careful not to give permission for us to lose our temper and rage, because that is a sin—the very sin your father committed repeatedly. However, because God is perfect, his anger is perfect and, as such, is aroused slowly (Exodus 34:6-8), sometimes turned away (Deuteronomy 13:17), often delayed (Isaiah 48:9), and frequently held back (Psalm 78:38).

Furthermore, God feels angry because God hates sin (Proverbs 6:16-19, Zechariah 8:17). Sadly, it is commonly said among Christians that “God hates the sin but loves the sinner.” This is as stupid as saying that God loves rapists and hates rape, as if rape and rapists were two entirely different entities that could be separated from one another. Furthermore, it was not a divinely inspired author of Scripture but the Hindu, Gandhi, who coined the phrase, “Love the sinner but hate the sin” . . .

Regarding God’s anger and hatred, it is commonly protested that God cannot hate anyone because he is love. But the Bible speaks of God’s anger, wrath, and fury more than of his love, grace, and mercy. Furthermore, it is precisely because God is love that he must hate evil and all who do evil—evil is an assault on whom and what he loves.

Therefore, Bill, your anger toward and hatred of your father are justifiable and are the healthy response to seeing your dad beat the mother and siblings you love. However, in a mysterious conflict of deep emotions, you continued to love your father just as God continues to love unrepentant sinners whom he simultaneously hates . . .

I know this will be difficult for you to comprehend, Bill, but Jesus has fully experienced what you have, and much more. Jesus was mocked and beaten, though he was without sin. He willingly substituted himself for those he loved and wanted to save . . . ”

From Death By Love by Mark Driscoll and Gerry Breshears, copyright 2008, pages 127-129. Used by permission of Crossway Books, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

This Piper Friday I would like to share some reasons Piper gives us why we need not be afraid. The original article has biblical verses to support each of these glorious truths from God’s Word. Here are his statements:

• We will not die apart from God’s gracious decree for his children.

• Curses and divination do not hold sway against God’s people.
• The plans of terrorists and hostile nations do not succeed apart from our gracious God.
• Man cannot harm us beyond God’s gracious will for us.
• God promises to protect his own from all that is not finally good for them.
• God promises to give us all we need to obey, enjoy, and honor him forever.
• God is never taken off guard.
• God will be with us, help us, and uphold us in trouble.
• Terrors will come, some of us will die, but not a hair of our heads will perish.
• Nothing befalls God’s own but in its appointed hour.
• When God Almighty is your helper, none can harm you beyond what he decrees.
• God’s faithfulness is based on the firm value of his name, not the fickle measure of our obedience.
• The Lord, our protector, is great and awesome.

By John Piper. © Desiring God. Website: desiringGod.org

This from Terry Virgo’s blog:

When you go through hard times, bitterness is waiting at the door, offering you fellowship. ‘What a terrible time you’ve had,’ it says. ‘How cruel they’ve been! How unjustly you’ve been treated.’ But bitterness isn’t a friendly companion; it’s a vile weed which puts its roots down deep into people’s personalities. Not content to disfigure just one soul, it grows up searching for others who might be willing to draw near. If you yield to its offer of companionship, a root will grow in your soul and you’ll defile many others.

The only way to withstand bitterness is to make sure that you don’t miss the grace of God. Grace, like an effective weed-killer, can get to the root of bitterness and destroy its power. But you must deliberately obtain grace. You must make a specific choice to refuse bitterness, not once but many times. Bitterness will repeatedly knock on your door and you must always send grace to answer it . . .

Yesterday, at two different times during the day, I was confronted with the idea of God granting success to people. The first time occurred while I was reading the story of David and Jonathan where, in one chapter, the idea is repeated several times.

1 Samuel 18:5 — And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.

1 Samuel 18:14 — And David had success in all his undertakings, for the Lord was with him.

1 Samuel 18:15 — And when Saul saw that he had great success, he stood in fearful awe of him.

1 Samuel 18:30 — Then the princes of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.

Then, later in the day, someone reminded me of a verse in Nehemiah:

Nehemiah 1:11 — O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.

In fact there are also several other examples of God giving success to his people and/or them asking him for it.

Psalm 118:25 — Save us, we pray, O Lord! O Lord, we pray, give us success!

Genesis 39:2 — The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master.

Proverbs 3:3-6 — Let not steadfast love and faithfulness forsake you;
bind them around your neck;write them on the tablet of your heart.
So you will find favor and good success in the sight of God and man.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him,and he will make straight your paths.

It struck me that those of us who believe in the sovereignty of God have a common temptation to react so strongly against “faith” teaching that we feel fearful to ever follow this biblical example and ask for success. But it really does seem that a mark of the Lord being “with” someone is this surprising success that seems disproportionate to a person’s natural ability. This is what the grace of God is all about. It means that God often chooses someone and plucks them from obscurity to be successful. It also means that we should not feel so shy about asking for God to grant us success.

God doesn’t grant such favor in order for us to be proud. Quite the opposite, because it is his to give and he makes us look better than we are, the glory goes to him alone.

1 Corinthians 1: 26-29 — For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.

I found this great quote about what the gospel is meant to do to our opinions of ourselves from Tim Keller on “theocentricview“:

“The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

— Timothy Keller, The Reason For God, New York, NY: Dutton, 2008, p. 181.

Here are notes from a sermon I preached on the 27^th April at Jubilee Church. The mp3 is available to download here or listen to using the following embedded player-

“You shall not murder.” (Ex 20:13)

Ok, right at the outset, do we have any murderers here? No? Anyone planning on committing a murder? No? Good, so then we can all go home, yes? We got it straight, since we live in a Christian country means its Chicken for dinner tonight rather than human. Lets go get some coffee.

Actually there is some more to this commandment than first meets the eye.

No careless killing ESV footnote “also causing human death through carelessness or negligence” so see for example Ex 21:28-29 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.”

Deuteronomy 22:8: “When you build a new house, you shall make a parapet for your roof, that you may not bring blood-guilt on your house if anyone falls from it.”

Risk assessment is biblical! “[The Jew] was to do everything humanly possible not to cause the death of another person” -The Master’s Seminary, Master’s Seminary Journal Volume 11, 11:206 (Master’s Seminary, 2000; 2003).

- Therefore, human life is precious we should take good care of it. Every human is made in Gods image and therefore worth looking after. It is the Christian faith that teaches us we are not just the outcome of millions of years of chance reactions. We don’t kill because life itself is a gift of God. We should also support initiatives that reduce the risk of death or serious injury.

eg car and road safety – 1 in 200 risk of dying on the roads! So driving at no more than 30 mph in built up areas is a good idea due to the dramatic risk of death if hit faster. 95% live if hit at 20mph, 90% die at 40mph. Also wear seat belts, pay for proper maintenance, and buy the safest car you can afford.

-also health measures, smoking in public bans is good as it will lead to less premature death. Form of Russian Roulette – 50% will die prematurely loosing ave of 16 years of precious God-given life. In country after country smoking bans have led to dramatic drops in the rates of heart attacks – 17% in Scotland for example in one year. Christians should support the provision of good health care and also simple social changes that can make massive impact by saving lives. Especially in developing world eg lack of clean water.

However, although this commandment applies to careless killing, there were clear distinctions made in the punishment depending on the intent “(1) the weapon used, (2) the enmity of the killer toward his victim, and (3) premeditation” (Numbers 35. 16–24) -The Master’s Seminary, Master’s Seminary Journal Volume 11, 11:205 (Master’s Seminary, 2000; 2003).

Similar rules are still used today.

What other things that might be called murder?

-We have seen that negligence such as careless fighting or driving, is surely potential murder by the broader hebraic definition. But what of some areas that may be less clear to some. Lets be very clear here -

-Euthanasia or so-called “mercy killing”- so far even the unbelievers cannot bring themselves to legalize this in the UK. How could we know someone really understood what they were asking for and weren’t coerced or depressed? Bible simply says “no killing”. This surely even applies to some of the grey areas being discussed such as removing food and drink via tubes from brain damaged.

-Assisting Suicide remains illegal, but what about neglecting to prevent it?. Psychiatric services should be used appropriately… sadly the quality of our services vary. But people have a right to be treated against their will when they pose a danger to themselves and are not in their right minds.

-Abortion? We all agree that life exists after birth. We believe it is wrong to murder a newborn baby. So surely life exists just before. When then does it start? There is no logic to our current term limits for abortion- loosely based on when a child might survive “independently” outside the womb. But when technology improves will that mean the date changes? And, since a baby is not truly “independent” are they less fully human?

Our question should simply be is this a human? Does he or she have the image of God? If so we must protect, not kill. John the Baptist leapt for joy in his mothers womb whom when he met Jesus (Luke 1:44) and Psalm 139 makes plain God saw us and knew us there as he knit us together.

-Contraception? Pre conception fine, anything that definitely acts post conception is clearly not. Some methods are controversial as to their mode of action (eg oral contraceptive pill, coil etc). Christians should examine the evidence for themselves, pray, seek advice if needed then make the decision their conscience is happy with.

-IVF? Christians undergoing this procedure may wish to speak with their doctors about the fate of so-called “spare” embryos. Although they are routinely discarded, this need not be the case.

-War? The police? Romans 13.1-4 “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.”

In the end this boils down to a simple question. If you were holding an armed gun, and had a chance to kill someone who was definitely about to kill another, would you be wrong to pull that trigger? The balance of the bible strongly suggests that you would not be wrong to do that.

So far, though, for the vast majority of us, none of this will have touched us. Perhaps there are some in the room who have had an abortion, if so, please bear with me as there is forgiveness for you as we will explain later.

But for the rest of us there is a danger that we will feel morally superior and proud of ourselves. So we haven’t murdered… Big deal! If we think that makes us worthy of praise by God we are deluded!

Jesus punctures that bubble by saying “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” Matthew 5.21-24

Words can kill!

“Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” 1 Jn 3:15

“It is not only the act, but also the sentiment underlying the act, which is evil” – Walter A. Elwell and Barry J. Beitzel, Baker Encyclopedia of the Bible, Map on lining papers., 2044 (Grand Rapids, Mich.: Baker Book House, 1988).

“You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning” Jn 8:44

Actual murder is just the extension of anger and bitterness. Billy Grahams wife was once asked if she had ever considered divorce during their long marriage her answer- “divorce, NO! Murder, YES!“

If murder is sometimes the ultimate punishment for some imagined harm done by its victim, forgiveness is the opposite. Far from merely not murdering our enemies, God calls us to love them and forgive them.

We are told to forgive as we have been forgiven and warned that he will not forgive us if we do not forgive others.

Christians should be recognized as those who practice the reverse of murder. If murder is treating someone as sub-human and a less valuable object then the opposite is surely thinking of others as more important than you and selflessly loving them expecting nothing in return.

You can’t murder someone you love. Jesus said love fulfills the law – love God covers the first few commandments, love your neighbor covers the rest.

God is the ultimate forgiver. We see this in the sad story of King David. We see the king who is described as the man after Gods own heart that the smallest sin can grow to become a major one. Most murders happen as a result of an argument between for example husband and wife. It is even possible that by causing us to stop and realize how dangerous anger is that this sermon might prevent a future murder.

Owen once said “be killing sin or it will be killing you.”

In Davids case, laziness led to a roaming eye. In our day he’d have visited certain websites or the top shelf at the news-agent. Then, he went on the roof to catch a glance at a woman bathing. That led to adultery. That led to deception and trickery. That led to murder.

Sin is sin. We stand before God bankrupt. When you are bankrupt it doesn’t really matter if you owe a few thousands or a few million. You simply can never pay. An eternity in hell facing the wrath of God wont wipe away our sins.

The scandal of the cross is that on it, a man was murdered. Without removing the moral responsibility for that act, and the fact that we are all guilty of killing the son of God….ultimately there was something else going on.

The cross was a judicial killing. God the Almighty poured out his righteous wrath and punishment on his son. Jesus paid our debt. Not only did he cancel our debts, he credited our account with his righteousness. If you are a christian this morning he is as pleased with you not just as if you never sinned but just as if you were always righteous or put another way he is as thrilled with you as he is with Jesus!

Murderers are Invited to become Christians. Why? Because God can even forgive murderers, So he can forgive you.

This sermon was preached by me on the UK’s Mother’s Day, which was on March 2nd. The audio can be downloaded or played here.

Isaiah 66:13
“As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem.”

Isaiah 49:15-16 Good News Bible
“Can a woman forget her own baby, and not love the child she bore?
Even if a mother should forget her child, I will never forget you.
Jerusalem, I can never forget you!
I have written your name on the palms of my hands.”

Luke 13:34
“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!”

Isaiah 40:1-2
“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned.”

Psalm 131:1-2
“O Lord, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.”

2 Corinthians 1:3-4
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”

1. GOD IS LIKE A MOTHER, BUT HE IS A FATHER

We are right to talk of God as a father, for the Bible speaks of him repeatedly as a father. The verses we have read liken God to sharing attributes of a mother. There are, however, no verses that say God actually IS a mother; however, God is compared to a mother, and he is even likened to a hen brooding over her chicks. But we should no more worship him as “Mother God” than we should pray to God the Holy Chicken!

Since men and women are both created in the image of God, it should really be no surprise to us that God reflects attributes of mothers as well as fathers in his dealings with us.

Matthew Henry, writing more than 300 years ago, reminds us that God comforts us and he does so “not only with the rational arguments which a prudent father uses, but with the tender affections and compassions of a loving mother.” (Matthew Henry, Matthew Henry’s Commentary on the Whole Bible, Complete and Unabridged in One Volume, Isaiah 66:5 (Peabody: Hendrickson, 1996, c1991).

Some things never change!

2. GOD IS COMPASSIONATE LIKE A MOTHER

Women tend to be compassionate, although one mum said when I spoke to her this week, “It depends on the time of day!”

When an accident happens in our home, my instinct is to ask what happened, how did the child get hurt, where is the bruise, was one of the other children somehow responsible? Andrée often says, “Darling, please just pick them up and give them a cuddle.”

God created the world. Is it any wonder he should feel the same intense degree of warm love and care towards his children that a mother so clearly demonstrates to hers? In one of our verses God says in effect “no way would a woman reject her own baby,” before acknowledging that, then as now, sadly there are a few women who do indeed forget the child they bore. But God can NEVER forget! Why? Because of what happened on the cross when he “engraved our names on his hands.”

3. GOD IS SACRIFICIAL LIKE A MOTHER

Mother with a baby might say, “O-o-oh, do you need a nappy change, poor little boy?” But Dad might say , “O man, could you not have waited to do that? It was changed only a few minutes ago!”

Women put their careers on at least a temporary hold, and go through the pains of pregnancy and childbirth to have a child. Jesus once said when that “when a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.” (John 16:21)

God understands the pain that mothers go through, not just in labor but in the decades that follow. He has seen us his children go astray and reject him, but still he loves us. How amazing knowing that he was going to a city that had killed prophets before and would kill him, that he doesn’t go in as a conquering manly warrior king. Rather, he says, “I am like a mother hen, cooing over you, wanting to gather you under my wings.” Surely God understands the thankless task of trying to win over kids when they are rebelling and think you hate them. The thousands of sacrifices the average mother makes for her children reflects upon the ultimate sacrifice of his life that Jesus would make.

Jesus died so he COULD gather his unwilling creation, like a mother hen would gather her chicks. He is hunting for them and searching for them right now to love them, forgive them, cleanse them from their guilt and shame, and make them into true children of God.

Jesus scorned the shame and pain of the cross because of the joy set before him— the joy of US as his children.

What a wonderful cry we heard from the prophet Isaiah—it was only made possible because of the cross. “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned.” (Isaiah 40:1-2).

4. GOD IS COMFORTING LIKE A MOTHER

When it comes to hugs and kisses, especially if they are upset, my kids look to their mum for comfort. They say I am prickly and need a shave! Do you think of God as prickly?

Just as a skillful mother is able to pacify and soothe the woes of her child, so is God with us. Who here is distressed? God will soothe you. Who is sorrowful? God will calm your troubles. Who here is stressed? God will cause you to rest in him.

God is the God of ALL comfort. Jesus told us he was sending “another comforter” to replace himself, which tells us that his role and that of the Spirit was to comfort us.

Our response to being comforted?

We feel understood, We feel calmed. Stress lifts. Anxiety passes. Our problem now belongs to the one whose wings we shelter under.

This is surely the perfect description of the mature Christian:

“O Lord, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.” (Psalm 131:1-2)

If you feel you are not there yet, you are probably right! Which of us is? But, that is our goal, arriving at a place where we trust God so much that we are not worrying about the events of our life, where we are calm and able to face the day.

5. GOD WANTS US TO OFFER COMFORT TO OTHERS

Perhaps you struggle with the question, “Why, God?” when you question something that has happened to you. There are a myriad of different circumstances life throws at us that make us ask that question. Bereavement, divorce, abuse by others, disappointments, sickness.

There are no easy or complete answers to the question “Why?” One answer is that God wants you to quiet yourself, stop examining things “too lofty for us to understand,” and instead be comforted by him so that you, too, can comfort others. But perhaps you need the comfort of others today . . . maybe you are far from the place that you can help someone else. Who here needs a touch from God? Maybe you need a touch from your neighbor.

Who here already knows from bittersweet, personal experience the truth that “God is the God of all comfort” — it is time you learned to pass that on! He comforts us SO THAT WE CAN COMFORT OTHERS. “But,” you say, “I am not a pastor or a theologian.” “I say,” “God tells us to comfort each other with the comfort he has given us!” Church, are our conversations seasoned with the salt of comfort? Do we listen to the troubles of each other and show that we care? Do we help each other to find the strength that only God can give?

RESPONSE: Salvation, need of comfort, need to comfort others.

More than once I have been accused of appropriating Lloyd-Jones to my charismatic cause. Today I want to restart my MLJ Monday tradition by sharing a quote which comes from a context where the Doctor is strongly disagreeing with one of my positions. He is talking about the so-called Ephesians 4 ministries. The Doctor divides these into two groups, believing that all but pastors and teachers are temporary. I believe that they all continue, although I think of modern-day apostles as being, in some important ways, different to the original. Anyway, the Doctor then goes on to speak into what is perhaps a less interesting discussion, but one that is worth opening up nonetheless. Does Paul have in mind two distinct groups, the pastors and the teachers, or one group of people who are both pastors and teachers? Let’s see what he has to say:

The permanent offices are described as those of ‘pastors and teachers.’ This group is much simpler to understand, although there has been much dispute as to whether pastors and teachers are two different offices. I agree with those who say that they are one. Were they two separate offices we would expect to read, ‘He gave some, apostles; some, prophets; some, evangelists; some, pastors; some, teachers’; but the apostle writes, ‘some, pastors and teachers,’ linking the two together; and generally speaking, these two offices are found in the same man. They apply to a more settled state of the Church, and have persisted throughout the centuries. The office of a pastor is generally concerned about government and instruction and rule and direction. It is borrowed, of course, from the picture of a shepherd. The shepherd shepherds his flock, keeps the sheep in order, directs them where to go and where to feed, brings them back to the fold, looks after their safety and guards them against enemies liable to attack them. It is a great office, but unfortunately it is a term which has become debased. A pastor is a man who is given charge of souls. He is not merely a nice, pleasant man who visits people and has an afternoon cup of tea with them, or passes the time of day with them. He is the guardian, the custodian, the protector, the organizer, the director, the ruler of the flock. The teacher gives instruction in doctrine, in truth. The Apostle proceeds to elaborate this, showing that we need to be built up, and that we must not remain ‘babes.’ We must be protected against ‘every wind of doctrine,’ and the way to do so is to give instruction and teaching.

Although I say that these two offices generally go together and have done so throughout the long history of the Church, sometimes one man has had more of a pastoral gift than a teaching or preaching gift; at other times a man has more of a teaching and preaching gift than a pastoral gift. This is a matter of individual variation according to the gift of the Spirit. But in the Church you have these offices, these men who teach and preach and care for the souls of the members of the church.”

— David Martyn Lloyd-Jones, Christian Unity, Studies in Ephesians (Chapter 4, verses 1 through 16), Baker Book House, Grand Rapids, 1972, p. 192.

For more information on Dr. Martyn Lloyd-Jones, see this summary post or the MLJ Recording Trust.

UPDATE
I have had an e-mail from a correspondent who strongly believes that Lloyd-Jones was wrong about pastors and teachers being one office. My correspondent cited the grammatical work of Dan Wallace (see p. 284 of his Greek Grammar—Beyond the Basics) and an article on the evangelist, which discusses this point (p. 30ff).

I also have had another e-mail on the subject which said, “We actually had to study a full-length technical paper on this verse by Dan Wallace as part of our second-year Greek course. He does not argue that they must be two separate offices—he does not go that far. What he says is that the Greek language does not demand that they be one office. We should determine the answer from the context. Personally I go with theoretically separate giftings which are very commonly held by the same person. (Apostles can also be teachers, etc.)”

Regular readers of my blog will remember that, together with my pastor, Tope Koleoso, we had the joy of being able to chat with Mark Driscoll when we went to Edinburgh to hear him preach live. We were deeply impressed with his graciousness and kindness to us. In this, he reminded me of a man who is one of my other living Christian heroes—Terry Virgo.

I know that many people were disappointed not to be able to make it to Scotland to hear Mark. So I am delighted to relay an announcement from Terry Virgo’s blog today. Mark Driscoll has agreed to speak next July at the Newfrontiers Leaders Conference in Brighton, UK. Here is how Terry begins his post:

“The last time I checked, the Pope was still a Catholic, the death rate was still hovering at around 100%, and the chances of getting Mark Driscoll to speak at a conference in the UK in 2008 were averaging at zero.

It is therefore with great delight that I can announce that we have, with the aid of certain friends (for an inspired guess see Adrian Warnock’s blog), arranged for him to be our main visiting speaker at Together on a Mission in Brighton next year, 8-11 July 2008.

In recent months I have found myself listening to downloads of Mark Driscoll’s preaching, probably more than anybody else’s. I find him completely arresting, relevant, Biblical, funny, aggressive, and packing a real punch. I believe he will do us a lot of good.

I love his value system and I am impressed by what has been accomplished by God through his ministry based in Seattle, where a church of several thousand has been built in a few years, starting from almost nothing and largely not through church swapping, but conversion.

He is theologically reformed, Biblically orthodox, and culturally relevant, and particularly addresses the post-modern world with remarkable insight. I have just read his chapter in the Crossway publication, The Supremacy of Christ in a Post-Modern World. I found myself underlining sentence after sentence, and simply wrote ‘Wow!’ in the margin at the conclusion of the chapter. I am deeply grateful to God that he will be with us.” Read more . . .

This is a fantastic piece of news. Terry and Mark are both pastors of pastors. Church planting is a major need of our world today. Leaders themselves need to be trained.

As an example of Terry’s gifting in operation, he has recently finished a series of posts on the vital role of the pastor in the life of a church. He re-examines the biblical teaching. I will finish this post by giving you a taste of each post in the series, but do go and read them all; they are worthy of careful study.

Church Leaders

As a movement, Newfrontiers has tended to emphasise the role of apostles and prophets. The church was originally built on the foundation of apostles and prophets (Ephesians 2:20) so they gave the people of God their fundamental identity. I have argued that we were not built on a pastoral foundation.

My argument has often been expressed by noting that pastors are called to care for and feed the flock and meet the flock’s needs. An over-emphasis, therefore, on the pastoral role can result in pre-occupation with needs. We could become need-centred instead of apostolic and prophetic, thereby missing God’s intention and forgetting the bigger picture, building churches that gradually become foreign to the atmosphere of the New Testament.

I have been alarmed at the possible danger of a church becoming introverted, developing a culture where personal preference dominates and shepherds major on discerning and serving people’s so-called ‘felt needs’. However, in taking this stance, we may have failed to bring adequate positive Biblical teaching about the vital role of pastors and teachers. They are, of course, the most visible ministers in the local church. They have the most ‘hands on’ role among the flock. Read more . . .

Shepherds of the Flock

Jesus didn’t say, ‘I am the good apostle,’ or ‘the good prophet,’ or even ‘the good evangelist,’ but happily claimed to be the Good Shepherd. . .

Although the Lord was their ultimate shepherd, it is clear that God actually enlisted men to fulfil the shepherding role on His behalf. . .

As the apostles go, their intuitive strategy in obeying the command was to plant churches, establish flocks and appoint shepherds to care for them. Read more . . .

Other Sheep I Must Bring

When Billy Graham came to the UK in the 1950′s and ‘60s, the call to return to God would have been generally comprehended by that generation. Today we live in a different era and though people can be born again through encountering the simplest message, we must not assume that initial conversion will result in inevitable Christian maturity, or even basic understanding of Christian living.

Deconstructing people’s world view
The role of the modern shepherd includes a call to deconstruct people’s previous world view. Nothing can be taken for granted. Lives need to be re-formed. Coming from a fragmented and aimless society devoid of any trace of Christian values, people need to be re-socialised and taught how to relate in godly ways.

Raised on self-indulgence, consumerism and rampant individualism, the new convert won’t automatically be transformed into a mature Christian who knows how to conduct himself in the household of God (1 Timothy 3:15).

God has promised to give His people shepherds after His own heart who will feed them with knowledge and understanding (Jeremiah 3:15). This feeding requires a radical approach. We are not called to build on a false foundation with teachings that imply merely personal fulfilment or the grasping of the individual’s full potential, or how to love oneself. The shelves of many a Christian bookshop are filled with titles which appeal to personal fulfilment as the goal of the Christian life. Coming from a culture where demanding your personal rights seems to be the bottom line, new Christians hardly need that diet. Read more . . .

Spirit-inspired Preaching

. . . Holy Spirit-inspired preaching brings about an encounter with God that demands a verdict and produces a changed life based on revelation, faith and love, not cold obedience to external rules.

God’s flock will intuitively hear His voice and respond as truth is fed to them by called and anointed pastor/teachers. Gradually a culture of God-centredness will emerge characterised by worship, faith, grace, mercy, respect, service and the awareness of being an alien people whose fundamental citizenship lies elsewhere (Philippians 3:20) . . .

The shepherd’s ability to feed and be a channel of God’s grace will result in the gathering of a flock. The sheep gather to the gifted anointing of shepherding and thus a flock forms.

The responsibility of the shepherds is not simply to expound truth but to develop relationships of love and trust, and in some cases to ‘parent’ a flock often made up of those who have never been parented before. Read more . . .

Today I am going to do something I don’t believe I have ever done before. I am going to publish an edited and expanded version of an old post of mine. Unlike certain Christian bloggers who shall remain nameless to protect the guilty (you know who you are!) I am going to be up front about it, and even place a link to the original 2005 post entitled “DON’T LISTEN TO ME—WHAT DO I KNOW?”

I want to ask you today, “Are you too loyal?” I think being too loyal is a bigger problem than we sometimes realize. Generally loyalty is a good thing. For example, I am not surprised that many of my readers are the same people who keep coming back rather than total strangers just popping through. Indeed, I hope you are feeling quite loyal towards me as you read this, that in some odd Internet way you even consider me your friend. But that friendship with me or any other blogger—or for that matter preacher to whom you listen online—should NEVER become a replacement for your friendships with godly Christians. If it did, that would be one example of what I mean by being too loyal.

You can also be too loyal by being too trusting of someone, and by following them too closely. I strongly hope that I don’t have any readers who read this blog uncritically; that would be foolish in the extreme. In real life I could be anyone. No matter how well you feel you know me from my blog writings, it’s not possible to deduce the answers to all kinds of really important questions. Am I a Christian in good standing in a local church? Do I have the appropriate level of biblical understanding to support what I say? What is my character like? Do I treat my wife and children as well as I ought to? What theological degrees or qualifications do I have? I will give you the answer to that last question only—NONE!

It worries me a little that some readers of blogs look to those blogs for their teaching more than their own local church. Some might even feel that they do not need to go to a church, partly because of the biblical food they feel they are getting online. The challenge for some, no doubt, is that they attend a church whose teaching they believe is not biblically sound. There are definitely many Christians who continue, out of a misguided sense of loyalty, attending churches they believe teach blatant error. To listen to online teachers and get one’s teaching there may seem wise when you feel that your local preacher is in some way deficient.

If you are in a situation where you don’t feel you are able to agree with the vast majority of the preaching of your church, and instead you believe you are learning more online, I would strongly urge you to carefully consider your position. As I have said before, one of best things about of being in my church is the joy of being pastored by our elders, Tope Koleoso, Stuart Emsley, and as of last Sunday, Dave Pask. Those three men care for my soul. It is a delight to follow them. Bloggers, book authors, and TV or Internet preachers cannot pastor you.

It is often helpful to read a blog with discernment, even if you disagree with some of the author’s ideas, if doing so helps you to examine the blogger and your own beliefs in the light of Scripture. I sincerely hope that you do not need to take that kind of critical approach to your pastor’s sermons, or at least not to the same degree! We should be able to listen to our preachers without having to constantly mentally edit out the parts with which we disagree.

Incidentally, this is one reason why those of us who are preachers need to be careful that we do not go beyond simply explaining the Scriptures in our sermons. We should stick to preaching and explaining the Word of God, and we need to be very careful with our theological deductions. What we really must avoid when preaching is to take a deduction we have made from Scripture and build another deduction on top of that. It will not foster the correct attitude towards preaching in the hearts of our hearers if they are constantly having to decide whether what we are saying is mere speculation or the very Word of the living God!

If you cannot honorably submit to the leadership of your local church, either it is time to leave, or it is time for you to change your attitude towards them. While it is great to learn from blogging and other means, if it is pulling you in a different direction to your church leaders, you need to ask: “Am I reading too much content from the wrong kind of blogs, or am I in the wrong kind of church?”

There are, of course, two opposite errors that are both equally foolish. One is to leave a church for a minor and foolish reason and not have anywhere to go that is more suitable for your theological nitpicking. The second is to be too loyal to a church that has long since jettisoned the primary issues of the Gospel, or with whom you have strong disagreements on some of the key secondary issues; without such agreement we cannot honestly work together in a church.

What keeps you at your church or reading a blog or listening to an online preacher? Is it the kind of foolish loyalty that is little better than a bad habit or addiction? Or is it because serving in that church is good for your soul in a tangible way? Are you too loyal?