Piper Friday resumes this week. Today I wanted to draw your attention to the notes and mp3s of a recent trip Dr. Piper took in the UK. He was speaking to students on Ruth, and Dave Bish was there. I thought I'd share the following quote from a previous sermon on Ruth John Piper has preached:

The Lesson of the Book of Ruth
Here's what I would suggest as the main lesson: the life of the godly is not a straight line to glory, but they do get there. The life of the godly is not an Interstate through Nebraska, but a state road through the Blue Ridge Mountains of Tennessee. There are rock slides and precipices and dark mists and bears and slippery curves and hairpin turns that make you go backwards in order to go forwards. But all along this hazardous, twisted road that doesn't let you see very far ahead there are frequent signs that say, "The best is yet to come." And at the bottom right corner written with an unmistakable hand are the words, "As I live, says the Lord!"

The book of Ruth is one of those signs for you to read. It was written and it has been preached to give you some midsummer encouragement and hope that all the perplexing turns in your life lately are not dead-end streets. In all the setbacks of your life as a believer God is plotting for your joy.

— John Piper

The Newfrontiers Youth Conference, New Day has posted its audio sermons online for free. Lots of great things happened during the week from what I heard, so the messages are no doubt well worth a listen.

Also, a great introduction to the values of this group of churches can be found in the audio from one of the recent Newfrontiers USA conferences.

On the 24th of August, I preached a sermon at Jubilee during our summer series on some famous psalms. I took Psalm 121, which served as a starting point for me to share some of the most important planks of my personal doctrinal framework—a framework that has sustained me through hard times.

As blogging around here at least begins to return to normal—if there is such a thing at adrianwarnock.com—I thought I'd share both the audio to download and a condensed version of the message below. You can also listen right here:


Psalm 121 is A Song of Hope in a world without hope. Today we see how true it is that unbelievers are well described as “having no hope and without God in the world” (Ephesians 2:12).

Christians should be characterized by hope, and as a result, should live in such a way that brings up questions in other's minds. “In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect . . .” (1 Peter 3:15).

The question is, how do we obtain such a hope and how do we live in the good of it?

Hope requires a biblical outlook — You will not find real hope anywhere else, other than in the Bible, where we find help to live, help to rescue us, help to have hope.

Hope requires a lifted head — we must first be lowered, and God graciously sends trouble our way to teach us we cannot help ourselves.

Despair of self. Self-help is no help at all. Our solution is not found on earth. It’s found in heaven. Many people expect that their problem is based around what they’re experiencing. And they say something like this, “If only I could find a husband or a wife, then I’d be okay.” Or, “If only I had a different husband or wife, then I’d be okay.” Or, “If only God changed him, then I’d be okay.” Or, “Perhaps I need a new job, then I’d be okay.” “I need to be healed, then I’d be okay.” All of those things are secondary—our help comes from heaven. Our help comes from God. For you to have hope, you have to lift your head. You have to look up. And there’s something about the body language involved in doing that—looking up and praying with your head raised to God, saying, “Help me!”

Many people think Christianity is “Do this! Do that!” Rules. “If I just try harder, I can please God.” None of that counts for anything. There is nothing you can do to make God happy with you in your own strength—nothing! You really are helpless. You really are hopeless. You’re weak, I’m weak. We’re all the same. Don’t we say it sometimes? “I just couldn’t help myself.” Have you ever said that? “I’m so sorry for what I just did to you to hurt you, to upset you. I just couldn’t help myself,” you say. There’s never a truer word said than that. 

“The preacher's work is to throw sinners down in utter helplessness that they may be compelled to look up to Him who alone can help them” (Spurgeon).

Hope requires a God who is in control — a God who really is in control and a God who can therefore help us. It’s very important that we understand that. Help comes from God, not from other people. Others can help you a bit, but the way in which they’ll help you is simply this: by pointing you to God and by strengthening you in God.

For example, in 1 Samuel 23:16 — "Jonathan strengthened David’s hand in God."

Any leader will let you down because he is not God. He can’t be there all the time. You’ll try and ring him one day and his phone will be switched off or engaged. You'll find that God’s phone is never switched off.

But it must be the right sort of God who we can believe in. Some people just say, “Well, I believe in God. Isn’t that enough?” No, we need to understand some things about God. It’s no good, for example, if God is as clueless as the rest of us, is it really? And some people believe in a God like that. But it’s not true. God is the God of all comfort. "He comforts us in all our troubles so that we can comfort others who are suffering afflictions with the comfort with which we ourselves have been comforted by God." ( 1 Corinthians 1)

This is God’s description of himself in Isaiah 46: “I am God.” And YOU are not, by the way. He is, but you’re not. And neither am I. “I am God and there is no other. I am God and there is none like me. Declaring the end from the beginning.” In other words, he knows the end of time from the very beginning of time. He knows everything that will ever happen. "And from ancient times, things not yet done, saying this, “My counsel shall stand and I will accomplish all my purposes. I have spoken and I will bring it to pass. I have purposed and I will do it.”

That’s the God we worship. There are some people who say that God is surprised by things. They say, well, you know, there are some things that are unknowable and that until something happens, even God doesn’t know what will happen. I’m sorry. That’s not the God of the Bible. The God of the Bible knows the end from the beginning. He’s not surprised by anything. And it’s so important because when you’re counseling somebody, you have to bring them to that God, not to some kind of weak God who is surprised. I once heard of a situation—this is a true story apparently, and I think I read it in a book somewhere. (If anyone remembers the reference for this, I would appreciate knowing that.) A lovely young lady married a guy who was also a Christian (they were both Christians). Everything looked fine. And then after a while this guy basically did the dirty on her and went off with somebody else and the relationship broke up and they got divorced. And this woman’s pastor (shame on him) said this: “Well, when God guided you to that marriage, he had no more idea than you did what would happen. He was as surprised and as shocked and as hurt and as disappointed as you by what happened.” Now that might seem cute, but it doesn’t give me any hope. Does it give you hope? If God was like that, I think I’d rather not be a Christian. No, God is not like that. He knows the end from the beginning. He knows what will happen. He will accomplish all his purposes. There is no plan B with God.

God is NOT surprised by anything!

Hope requires a God who is loving — he’s the God who cares for you. If God was all-sovereign and all-powerful and all-knowing, but actually was a bit of an evil, capricious God who hated you, then well, the world would not be a very good place, would it?

But the Bible is very clear. It says that God is love (1 John 4:16).

Romans 5:8 says, “But God shows his love for us in this; that while we were still sinners Christ died for us.” So if Jesus died for us, if he would come from heaven to earth, live as a man, the great invincible God becoming a little baby and then living as a man, and then dying a cruel death in our place that we might know God, do you not think that this demonstrates that he loves us?

Paul makes this argument in Romans 8:32 when he says, “He who did not spare his own son, but gave him up for us all, how will he not also with him graciously give us all things?” If we’re coming to God and say, “Oh, well, God, you know. I’m not sure if you really love me or not,” we’re making God into a liar and we’re just despising the cross. Jesus loved us enough to die for us. That should be enough to give us hope. Hope that this sovereign God is for you, and that this God is in control and knows the future; that he will make sure things map out for your good.

Romans 8 continues: "We know that for those who love God all things work together for good" (verse 28). So if you love God, God will work out everything for your good.

He keeps you. He will not let your foot be moved. It says “He keeps you” six times in this psalm. He’s your keeper. He’s your watchman. He watches over you. He doesn’t sleep.

Hope requires a God-centered gospel — some people say, “Well, you know, God is lucky to have me." There is a sense in which God is knocking at the door. But people can say it sometimes as though Jesus is the needy one; as if he’s a bit lonely and he needs another worshipper or feels insecure or needs a relationship or needs his ego boosted a bit.  No, God isn’t like that. God is the eternal one who out of his self-sufficiency and his joy of being eternally one with the Father, Son, and Holy Spirit, eternally a community, lavishes love on us through grace. Through unmerited favor. Through his all-sufficiency.

There are five aspects of the gospel that I think give us a stable foundation. It says in this psalm that God keeps our foot from being moved. It also says in another psalm that God put our foot on a rock. People sometimes call these five points the five points of Calvinism. I would rather just say they’re the five points of a stable view of the gospel, which enables us to have hope. Sometimes people use these points under the acronym TULIP. So if you like acronyms, you can use TULIP to help you remember them.

But sometimes our Christianity is like another flower. I don’t know if, in other countries, people do this, but English children very often find a nice daisy in the lawn, pick it, and usually thinking about a boyfriend or girlfriend, they remove one petal at a time. “He loves me, he loves me not, he loves me, he loves me not, he loves me, he loves me not. Oh no! He loves me not!”

Some of us approach God like that — if I’m doing well, God loves me. If I’ve just sinned, he doesn’t love me anymore. If I make a commitment to him and follow him, then he’ll love me. But if I backslide, then he won’t love me anymore and I won’t be a Christian anymore. I don’t believe that gives us a stable foundation for hope. So what are these five points? I’ll go through them quite quickly.

T — Total Depravity of Man
Now most people actually have very little problem believing this. I think there are very few Christians who don’t believe this. There are a few who say, “Oh no, people are basically good.” But I don’t think any of them are parents. I’ve got a 16 month old child. We don’t have to train him to hit his brother and sister; to steal from his brother and sister; to scream if we give his brother and sister something and don't give it to him. And he has already learned how to bite. He’s 16 months! But people say that human beings are born good. They’re not born good. They’re born with a sinful nature. We are born with a bias towards sin, as the Puritans used to say. So basically, if you don’t believe in the total depravity of man, if you don’t believe that we have a sinful nature, then I would suggest that you borrow a two year old for an hour. That’s all you need.

But let’s look at the Scriptures. The Scripture is what we stand on. The Scripture is very clear about this in Ephesians 2: “And you were dead in trespasses and sins . . .” Dead people can’t help themselves. If we’re dead without Christ, we need him to make us alive.

U — Unconditional Election
In other words, God chooses us; we don’t choose him. Ephesians 1:4—he chose us in him before the foundation of the world that we should be holy and blameless before him. John 15:16—You did not choose me (says Jesus) but I chose you. Terry Virgo likes to say he imagines somebody in the congregation saying, “Hang on. But haven’t I got a free will?” And Terry says this, “Yeah, but God’s is freer.” The truth is this: actually we do have a free will, but we all freely choose to reject God. It’s only as God intervenes and woos us and changes our hearts and sends out his grace on us that we actually can be saved.

L — Limited Atonement
This is one that causes a bit of controversy and a lot of disagreement, but it's mostly about a misunderstanding. I think all Christians will agree with two things about this. The first is this—that everything that Jesus did on the cross, the good of it, the full goodness of it, the eternal value of it, only gets applied to those who are Christians. Obviously, in order to benefit from Jesus’s death, you need to be a Christian, so in that sense it is a limited atonement. It is especially for the believer. It is especially for us. Jesus said this, “He laid down his life for his friends” (John 15:13). There’s a sense in which the death of Jesus was specific to certain individuals.

The second thing that we all can agree on is this: that actually Jesus’ death does have some benefit to everybody, and that the offer of the gospel is available to everybody as well. And it’s an honest gospel that says that if you are willing to repent of your sins and follow God, then you will be saved. So I think we need to be very careful in what we say about this. 1 Timothy 4:10 to me, sums this up, “We have set our hope on the living God who is the Savior of all people, and especially of those who believe.” So the very fact that the world is sustained at all and that Jesus didn’t just wipe it out the second that somebody first sinned is because of Jesus’s death. So everybody lives in the good of the cross all the time actually, and the offer of the gospel is a genuine offer to everybody, but the full benefits of the cross are only ever applied to those who are truly saved. I think sometimes this one is expressed in a way in which I would not agree.

I — Irresistible Grace
Jesus said “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44). When God sets his mind on you, when God sets his grace on you, your resistance is futile. You can run, but you can’t hide. And there may be some of you reading this who have been running. You’ve been fighting. And God is saying, “Stop fighting. I’m here. Now is the time to surrender."

P — Perseverance of the Saints
I prefer to state it in this way: the persistence of God. “And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day” (John 6:39-50).

Now, we all know people who appeared to be Christians and drifted away. The thing is this—it is appointed for man to die once and after that comes judgment (Hebrews 9:27). I believe the balance of Scripture is very clear on this, that there are actually three possible verdicts on that day.

The first verdict is this—You’re not a Christian; you never were a Christian, and that means an eternity without God. It means hell. We do believe in hell. That’s one verdict. The second verdict is what I call a “well done” Christian. What I mean is this. When God looks at you and says, “Well done, good and faithful servant. You’ve followed me. You’ve served me. I’m pleased with what you’ve done." And that’s what I pray for each of us. The third possible verdict is one that I call the “skin of the teeth” Christian. 1 Corinthians 3 talks about it like this: "As one saved through fire." All your good works get burned up, but somehow, because of God’s grace, you somehow scrape in.

Now I would say that the difference between the slightly "scraping in" Christian and the person who is not a Christian at all is not one that we can sometimes easily discern. And that’s why we need to make sure really, brothers and sisters, that we are following after God. Because we don’t want to be those who miss it.

So, for those who have appeared to backslide, it may be that they were never Christians. It may be that actually they will be among that “skin of the teeth” brigade, or it may be actually—and this is what we should pray—that God will bring them back because God is in the business of restoring people. God is in the business of bringing people back, people we thought would never ever do it. And God says, “No. I will do it. I will do it. I will bring them back. I will complete the work I started.” And that’s the way to pray. Say, “God, you promised that you would complete the work that you started. I remember what you did in that person . . .”

Hebrews 3:14 actually says something interesting about this idea of perseverance. Because it really isn’t just the idea of “once saved, always saved” in a very simplistic way. You think if you go forward at a crusade that’s it. No! What it’s saying is that we’re expecting God to preserve our faith and keep us until the end. It says this in Hebrews 3:14—For we have come to share in Christ (and that’s the past tense—it has happened to us in the past) if indeed we hold our original confidence firm to the end.” So we should expect that God will sustain us to the end, and at the end of our lives, to be able to look back on a lifetime of trusting God.

I don’t want any of us to drift away. Please don’t play fast and loose with God because he’s not mocked. It is appointed once for man to die and afterwards to face judgment.

Hope requires eternal security, but it is not passive — we don’t just say, “Oh well. I’m okay now. Let me sit back and put my feet up and coast to heaven.” 2 Peter 1:3—His divine power has given us everything we need for life and godliness through our knowledge of him, who called us by his own glory and goodness. Therefore my brothers, be all the more eager to make your calling and election sure. But if you do these things, you will never fall. And you will receive a rich welcome into the eternal kingdom of our Lord and Savior, Jesus Christ." Why not aim for a rich welcome?

Hope also requires a resurrection — Paul puts it this way in 1 Corinthians 15:19 where he says, “If in this life only we have hoped in Christ we are of all people most to be pitied.” Because actually, eventually it will seem as if God has let us down because we’ll die and evil will, in fact, touch us. Well, the truth is this, eternally these words are always true— God will keep our lives. God will keep evil from ultimately harming us. There is a glorious day coming. Jesus promised, “In this world you will have trouble." I don’t see very many people naming and claiming that promise! And Jesus does keep his promises. But he also said this: “Take heart. I have overcome the world” (John 16:33).

So we need to know this—death is coming. We can’t stop it. We can fight it and we can try to delay it, but we must remember that the timing is ultimately in God’s hands. But it’s also okay to walk in faith and obedience, trying to follow God faithfully, because actually, even under the New Testament, God does sometimes terminate somebody’s life early. Look at Ananias and Sapphira. We can pray for healing, and rightly so when someone gets sick. We can eat in a healthy manner. We can try to keep that weight down. We can stop smoking. It’s like playing Russian roulette with your life. Three holes, one bullet—a "one in three" chance of dying early—not a good idea. We can exercise. We can see doctors. But the point is this. Our hope goes beyond the grave because death is coming, even if we do all those things.

One day we will see him face-to-face. And what does that say? It tells me that we will still have a face. It’s not that we’re going to be some sort of ethereal spirit floating in heaven. We will know each other. We will be able to recognize each other. We have a hope that goes beyond the grave, And we will meet our departed brothers and sisters again one day. We will see them. And together we will see God.

Notice this: it says that he will keep our life, and he will also keep our going out and coming in. To me, that’s a physical thing. You don’t go out and come in if you’re a spirit floating ethereally, not even knowing if you’re you. You will be you. Hope requires that there is a resurrection. Hope requires that there is eternal security, and that God will keep us, but it’s not passive in that knowledge. Hope requires that God sends his gospel. Hope requires a God who is loving. Hope requires a God who is in control. Hope requires a lifted head. Hope requires a biblical outlook.

Hope requires an alert God. It requires a God who is keeping us and a God who is not sleeping. God never sleeps so that you can sleep. He’s watching over you. When you’re in the desert and you’re worried about wild animals coming to eat you, one of you needs to stay awake. You don’t all need to stay awake. You just need one to stay awake. One that’s trustworthy. God would say this to you—"I am trustworthy. Cast your anxieties on me. Don't you realize that I care for you, and that I don't sleep so that you can sleep?"

God doesn’t sleep when somebody dies. He doesn’t sleep when somebody gets news that they may die. And he doesn’t sleep when somebody gets news that someone they love may die. He’s never asleep. He is aware of all those things and he can meet you in all those settings. He is your keeper. He will protect you through all those things.

God wasn’t sleeping when your name came up in the tally in heaven as to who’s going to get married and who’s not, and how we’re going to sort that out. You weren’t one he missed. He’s controlling your life. He is guiding your steps. And he will guide you, either to the perfect mate or to actually feeling content in the midst of your situation.

We think we can hide our sin from God. We’re fools. We think the darkness will hide it. Maybe we think that if we come out at night we can do certain things that no one else will see, and therefore sometimes God won’t see. But he never sleeps. He doesn’t slumber. He sees everything you've ever done, everything you’ve ever said, and everything you’ve ever thought.

He didn’t see all these things with a view to condemning you, saying you’re useless, and telling you deserve hell (although that’s true). He did it so that you might be forgiven. And he wants to highlight that to you right now. Your sin is worse than you think it is. But this is also true—God is better than you think he is, and he’s more gracious than you think he is. He chose David, an adulterer and a murderer, and said, “This is a man after my own heart.”

God can take the shame that you feel, the hurt you may feel, the dirtiness you feel. Jesus carried our shame on the cross that you might be full of hope, that you might be able to stand firm before God, aware of him, and fully in love with Jesus, fully secure in hope.

With the permission of Acts 29, I have been sharing videos of the recent Dwell Conference, which took place in London. This video is the second Q and A session and is well worth watching as Driscoll gets typically candid. If you prefer, you can download the audio.

For more information about Acts 29 and other free resources, see their website or the Resurgence blog.

Thanks to the kind permission of the Acts 29 Network, I have been given permission to share a number of sessions from the DWELL London conference online on my blog. Today we begin with the first session, one preached by Mark Driscoll. You can download the audio, read my notes below, or watch the video here:



Mark opened the conference, which was subtitled “Grace for the City,” by looking at the gospel and two of its enemies—religion and idolatry.

The gospel is essential—you have to receive it and continue foreword in it to be saved. Many churches believe the gospel, but don't make it essential. Whatever is most important is what we tell them most frequently. Mark listened to another mega-church pastor's sermon who never mentioned Jesus’ name at all, even in the altar call. When Mark challenged him about this, the pastor explained, “Well, I assume they know this.” Don't assume anything! Church is the bride of Christ. It would be tragic if a man's wife didn't even mention him.

Mark stressed once again that we do not make Jesus relevant. We show people how he is relevant. If you want to have a missional church, talk a lot about Jesus. If people hear you talking about his name all the time, you will find that your people will talk about him, too. If it’s all about Jesus, people are not ashamed of him. The negative reactions are not to the real Jesus, but to negative caricatures they have heard.

Driscoll then moved on to the cross and how it saves us. “I believe in substitutionary atonement because I was reading this book and found it” Jesus was punished in our place. Mark explained that he is aware that a certain UK festival split over arguments on this issue and noted that he has been invited to speak at one festival and not the other. People today say that you can’t say that any more. People will react to you. Mark said he would rather be hated than ignored.

2 Corinthians 5:21: The great exchange. Jesus died, was buried, and was raised. We will also die and rise to be with him, like him, and for him, with the effects of sin removed. We have to tell people about eternal life; then they will know how to live now.

We need to tell both Christians and non-Christians about their idols and teach them how to repent of them. This will help everyone to hate you. Driscoll reminded us that Jesus said, “Woe to you when everyone thinks well of you,” and assured us he was about to fix that.

All sin is idolatry says Luther. Something or someone takes the place of God. Two commandments, and the rest are applications. There is only one God—worship him alone. If Jesus is God and not sex, then you won’t run after pornography and adultery. If Jesus is God, you cannot set your identity and worth in a possession or a promotion or a child.

HOW DO YOU DEAL WITH AN IDOLATER?

We all give ourselves to something in worship. We all worship. The only question is—Who or what do we worship? We tend to worship the body—pornography, eating disorders, etc. Some people worship their pets! Success, money, fame, etc. How does idolatry capture us? Idols make promises that are nothing but lies.

What are we most enslaved by? It’s what we love that enslaves us, not what we hate. We can actually worship “good” things, e.g. comfort is good if it simply is left as a good thing. If it becomes the ultimate thing, you won’t be able to serve anyone because they disrupt your comfort. Idols always disappoint—your kids, your wife—they won't satisfy. The idol in Egypt was probably their family. All the other plagues of Egypt are linked by commentators to one of the gods of Egypt. No one seems to link the last one, but the death of the firstborn was probably aimed at the god of family.

Idolatry starts by having a definition of hell and a definition of heaven, and something or someone is put forward as a functional savior. If a twenty year old woman has a definition of hell that is being single, heaven is being married; the boy becomes a functional savior. It can even be a child. “If my child continues to be a drug user, my whole life will have been wasted and useless.” But if Jesus is your Savior, then you will not base your life in that way.

David Powlison: What are you most afraid of? What is the one thing that, if it happens, you will be devastated? What do you long for most passionately? Where do you run for comfort? What do you complain about most? What angers you most? What makes you happiest? How do you explain yourself to other people? What has caused you to be angry with God?

Don't use Jesus to get your real god—that’s idolatry. The deepest treasure must be God. Repentance means turning from idols to God.

HOW DO YOU DEAL WITH A RELIGIOUS PERSON?

Most people think that God has already accepted them. “I’m good enough.” Religious people are aware of the law and that they have broken it. This can be people with a legal background or military who understand a chain of command. Religion says, “If you are a good boy, then I will love you, but not until then.” The gospel says that because God loves me, his Spirit enables me to obey. “Son, I want you to know that I absolutely love you no matter what, and because I love you I want to help you grow up to be a good man.”

Religion controls you by making you live in guilt and condemnation and fear. People are falsely told, “Don't leave the church; otherwise God won’t love you.” Fear, not love, control, not worship, are then the tools used by such leaders. Religion is disgusting and must be repented of. God commands all men everywhere to repent and this includes the religious.

Religion sees the world as good people and bad people. Religion can include things like “What version of the Bible is best?”, which political party, whether you drink alcohol, etc. We have different teams that have different combinations and then blog against each other.

Religious people say they love the Bible, but because they add to it they show they don't believe in it at all. The gospel says there are no good people and bad people, just bad people who have or have not repented.

Religion is what you do. Gospel is what Jesus has done. When Jesus said “It is finished,” we were supposed to pay attention. Religious people can also be hypocritical, e.g. the worship leader who thinks he's saved because he works so hard leading worship, but all the time is sleeping with people.

Religion believes that your sanctification justifies you. People are trying to make God love you. Job's buddies were very religious. Effectively they were saying, “Where is the sin? God wants you to be wealthy and to idolize you because God’s people are winners. “Job, you are a loser, so God must punish.”

But not everyone who suffers does so because they are being punished—Jesus was poor, homeless, unmarried, childless, rejected, in pain, and murdered. It wasn't because God was angry with him as an individual. Jesus was not punished for his own sins!

Religion is about me, the gospel is about Jesus. The gospel is about being transparent, humble, and honest. God hates religious people. Religion leads to pride if you are doing well, or to despair if you are doing badly. Proud religious people stay in the church, despairing religious people stay away. The gospel ends in joy. Joy doesn't come from religion, it comes from Jesus.

Christians have a wonderful opportunity to be humble and happy. The gospel is good news. Religion and idolatry are not good news, but Jesus is good news. The Jews were idolatrous and the Greeks were religious. Both groups needed the power of the gospel.

I concluded my interview with Matt Giles with asking him about his excelent new song, The Grace of My God. You can listen to the audio of the whole interview or watch the other parts here.

UPDATE
Scott has made available an article which expands on this talk and includes other lists of characteristics that leaders have cited as being important in a church planter.


Thanks to the kind permission of Acts 29, I am able to share with you a number of videos of their recent DWELL Conference in London. I begin with one that is especially important for those of you who have come back from the conference excited, wondering what God may have in store for you. You can download the mp3 — or thanks to Google video (which has no time limits for its videos) you can watch the entire talk online below. My notes of this engaging and helpful talk by Scott Thomas follow.

You can ask yourself 20 questions that will help you determine whether you are called to lead a church plant. For the record, these questions indeed confirm my previous firm conviction that I am not meant to become a church plant leader. It is so important that we each realize what role God is calling us to. I am as sure as I can be at this time that God wants me to stay long-term at Jubilee Church, London. I hope and pray, however, that I can help many church planters in some small way.


DWELL — "Am I a Church Planter?" by Scott Thomas
Church planting is the new “cool” in Christian circles. The worst thing you could do is to become a church planter if you are not one! Are you called, competent, and do you have the character? Pay careful attention to yourself (Acts 20:28).

The top five issues that come up most commonly when Acts 29 is assessing planters:

1. Theology
   
2. Vision
   
3. Family
   
4. Calling
   
5. Character

Scott sais that they had surveyed UK church-planting organizations prior to coming here. To a network, of the ones who responded, not one gave a clear definition of what a church planter should look like. They were all doing it relationally, so men were being raised up from within. But it is necessary to identify who is the planter. Then prepare and send out. As a potential planter yourself, you need to ask yourself some questions to be sure if you are the right kind of person.

While in Brighton, Scott asked a group of Newfrontiers leaders to describe for him the characteristics of a church planter. Their responses, in this order, were:

1. A leader/visionary.
   
2. Missionary heart.
   
3. Preacher, a good proclaimer.
   
4. Generalist, i.e. do more than one thing as opposed to a specialist.
   
5. A family man. Need your wife and kids to believe in Dad's vision.

On the fourth point, as a new planter, you can't do what Mark Driscoll does — he studies, reads, writes a lot, one day a week has meetings, preaches, and spends time with his family, and that's it. There was a time, however, when he set up chairs, etc.

Scott then took us through twenty questions you can ask yourself to help answer the question, "Am I a church plant leader?"

Before we begin, as one of my asides, I want to remind you that there are lots of other ways you can serve God in an established church or a church plant apart from being the senior leader. Some very good pastors would make bad church plant leaders. That call from God you have to do church planting might be a call to go join a team led by another man to help plant a church, or it might actually be a call to stay so others can go. Please pray as you work through this list that God will either confirm your call or show you that you are not meant to lead a church plant after all.

1. Am I a Christian? — This is a good place to start! Integrity is critical!
   
   
2. Am I passionately in love with Jesus, and is he the Lord of my life in every area? Don't skip these! People plant churches who never open the Bible or pray. Some big churches are led by people who may not even be Christians! Jesus must be the most important thing in your life. Your life must be built on Jesus only such that nothing else is enough, and even if family and possessions are taken away, you will still have the grace of God resting on your life, you will have hope, and you will be able to say “That’s enough.” IF Jesus is in you and you love and follow him, people will be drawn to you.
   
   
3. Do I believe his Word, and does it affect my life deeply? It's not enough to just have good sermon material; it has to flow from your heart. The Word needs to speak to you, and you need to talk out of the abundance of his Word.
   
   
4. Am I Spirit-filled, Spirit-led, Spirit-directed, and Spirit-controlled? We want to be witnesses, but we have tendencies to lean on our own ideas and abilities. He will give you all you need, and give you the place and the way to go about it. The church planter needs to be an empowered man. The Spirit needs to be working in and through you and be dripping out. That’s the Holy Spirit I want!
   
   
5. Am I qualified as an elder? Timothy and Titus talk about these things. Study them carefully, assess yourself. They both say that to be above reproach is the over-arching thing — you have to be above reproach. There isn’t an exhaustive list of things, they overlap, but the key is to be above reproach. Here are some "for instances" of how to be above reproach: the husband of one wife, no one else in your head, your heart, your eyes, on that screen—none. Totally focused and satisfied in that one woman God has brought to him. Marriage can be a struggle. But you cannot stray, even an inch. Forgiveness is required for marriage. Children should be in submission. Need to be a pastor-dad.
   
   
6. Do I love the local church as an expression of a gospel community on a mission? The church brings hope, forgiveness, and community, etc. This is an expression of the gospel. Stop dating the church as Josh Harris said. It's not an institution, but Christ's body.
   
   
7. Am I a missionary to the city? Am I sent for the advancement of the gospel in the city? If you are a church planter, you have to be a missionary. Every pastor needs to see themselves as a missionary. For the glory of God and the good of the city. Don't be someone who wants to start something because of "me" and my desire to be recognized. It's not about me, or success. It's about exalting the grace of Jesus.
   
   
8. Do I have a clear vision for this new work? Nehemiah had to have a vision of a complete wall. Not take a survey. The city is in ruins, It's time to build. You know you have a vision when people around you say, “Let's do that.” People need to be following you.
   
   
9. Am I wiling to pour myself out in obedience to the vision?
   
   
10. Am I healthy physically, emotionally, financially, spiritually, relationally, maritally, mentally?
    
    
11. Am I the kind of leader many people will follow? Have I served as some form of church leader successfully?
    
    
12. Can I preach effectively? You don't have to hit it out of the ball park every time. But you do have to hit singles pretty regularly. The pulpit is the rudder that steers the church.
    
    
13. Can I guard the doctrinal door with biblical clarity and tenacious confidence? When you start a church, you'll have new people with new ideas for which they got kicked out of their old church. You have to be able to guard the doctrinal door, squash doctrinal error—not arrogantly, but being sure of what the Word of God says and being able to articulate that in a winsome way.
    
    
14. Can I architect a new work with entrepreneurial skill? What have you started successfully? Some men can't see the vision of what is to come, and some—even if they see the vision—can't find the steps towards the vision. If you can't be the architect, then you are in trouble. As an example, some very pastoral people are NOT the best people to start a church, or at least not as the main team leader. Be clear about who you are. If you're a shepherd, counselor, care-giver, and you could be a success doing those things in an established church or as part of a team, then that is where you should be. Someone who is called to plant a church is frustrated if they don't do it. Number two guys don't always make good number one guys. As an aside, for my English readers, the example that struck me was this (and blame me for this one, not Scott) — Gordon Brown was perceived widely to be a good chancellor, but when he became Prime Minister he has been widely perceived to be a bad one.
    
    
15. Am I called to plant a church at this time and in this place? Calling is a top issue. Not called when things are going badly. The call of God usually comes when things are going really well. It needs to be a ministry to God, not to anyone or anything else. 2 Corinthians 7:6-8, 7:13; 2 Corinthians 8:6, 8:16-17. You need to be someone who says because of your own personal calling, I need to do this.
    
    
16. Have my church leaders commended me for this calling? What do they think of you? Are they recommending you?
    
    
17. Am I a hard worker? Am I persevering?
    
    
18. Am I adaptable to new people, places, and concepts? If you don't like change, you don't like church planting! If you are the kind of person who goes into the fetal position, you're probably not a church planter
    
    
19. Can I raise the funds required for my family's needs? Can I still be there for my family? Anyone who won't provide for his family is worse than the ungodly. You also need to be there for your family. Your children need a father more than the city needs a church.
    
    
20. Am I humble enough to learn from others — particularly from those who have gone ahead of me in different areas? This is one of the issues we call "stallers" and "stoppers." You need to be coachable, teachable. If you're not teachable, your church will stay stunted in its growth. The local church makes the audible gospel visible. It's a glorious thing.

What if I'm called? What if I'm not sure? What do I do?

1 Timothy 4:12. “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith, and in purity.” Right now, no matter where you are, what you're doing, begin to build that into your life, begin to look into your own life, and set the believers an example in these areas. Don't neglect your gift. Practice these things. Devote yourself to them. Make it evident that Jesus Christ is the most important thing in your life. Listen to the calling of God. Examine your life. Examine your family. Then obey, and get ready for the ride of your life!

Yesterday I preached at Jubilee and thought, as usual, that I would share my notes and the audio here. But before I get to that, since it's Monday and my habit in "normal" times is to share a quote with you from Doctor Martyn Lloyd-Jones, this quote is a good one to begin with as, in many ways, it sets the scene for what I was preaching on.

"What should we be seeking? We should always be seeking the Lord Jesus Christ himself, to know him, and know his love and to be witnesses for him and to minister to his glory . . . The Apostle Paul says that the height of his ambition is 'that I might know him'. Not that he might have experiences, but that he 'might know him, and the power of his resurrection, and the fellowship of his sufferings' etc.... We should seek to know him and his love. You see, we are told of the Spirit, 'The love of God is shed abroad in our hearts by the Holy Spirit given to us.'

Now take that great term again, 'shed abroad'. Do not put your little limit to it and say, 'Oh yes, I love God'. Paul says that the love of God is 'shed abroad' in great profusion, overwhelmingly, in our hearts. Now that is what we should seek. We believe in God, in the Lord Jesus Christ, in the doctrines of salvation. All right! But the question that confronts us at this particular point is not that of believing, but love! A belief that does not lead to love is a very doubtful belief, it may be nothing but intellectual assent. The emphasis of the Bible is always upon love .... 'What is the first and the chiefest commandment?' Not that 'thou shalt believe in the Lord thy God', but that 'thou shalt love the Lord thy God, with all thy heart, and all thy soul, and all thy mind, and all thy strength' ....

There is nothing that will enable a man to do that but the baptism of the Holy Spirit. You can believe and in a sense have a measure of love; but the thing put before us is not just a measure of love, it is an abounding love .....

Here, then, is the question—to what extent do we know this love of God to us and how do we love God? We are meant to love him with the whole of our being and there is nothing that can make us do so but the love of God shed abroad in our hearts ....

This is New Testament Christianity! New Testament Christianity is not just a formal, polite, correct, and orthodox kind of faith and belief. No! What characterizes it is this element of love and passion, this pneumatic element, this life, this vigour, this abandon, this exuberance—and, as I say, it has ever characterized the life of the church in all periods of revival and of reawakening. That is what we must seek—not experiences, not power, not gifts. If he chooses to give them to us, thank God for them and exercise them to his glory, but the only safe way of receiving gifts is that you love him and that you know him."

D. Martyn Lloyd-Jones, Joy Unspeakable, The Baptism and Gifts of the Holy Spirit, Ed. Christopher Catherwood, Kingsway Publications: Eastbourne, 1995, pp. 360-361.

You can download my sermon or listen to it right here:


Philippians 3 is a great passage. In some ways, it's one of my favorite passages, one God has kept bringing me back to over the years.

The Apostle starts this passage with the phrase, “Finally, REJOICE in the LORD” — and he is going to come back to that, but as he says that, he almost gets excited and goes off into a bit of a tangent, a diversion that will be our subject today. It's almost as if that word "Lord" triggers something in him, because for him the Lord is, of course, Jesus. It excites him and he starts to think about our subject today. He starts off by saying, "Look, it's good for me to remind you of these things." And sometimes I think when we hear God's Word, especially if we've been Christians a long time, we think, "Oh, yeah, I know it all" — and, in a sense, there will be nothing new today. So why does he say these things?

Paul gets angry. Preachers get angry. Why? Because TRUTH MATTERS. He has strong opposition to false teaching. Urges them STRONGLY to avoid DOGS—not talking about pets here! Talking about "street dogs," dangerous dogs, potential killers. But can be disguised to look like sheep. Watch out for those who mutilate flesh. Outwardly appear on God's side. Wolves in sheep's clothing. So Paul then asks what are the marks of living as a true Christian?

MARKS OF LIVING AS A CHRISTIAN

• Christians have the "real circumcision" i.e. HEARTS cut out, new heart, regenerated, devoted to Jesus. It's not about externals— circumcision, clothing, hair styles, etc. (verse 3).
  
  
• Christians are worshippers, every moment of every day, looking for opportunity to give God glory (verse 3).
  
  
• Christians worship by the Spirit of God — no confidence in the flesh, not man-empowered. Christians are Spirit-empowered (verse 3).
  
  
• Christians glory in Jesus—the one we honor, delight in. Paul could have written our church motto “It's all about Jesus.”
  
  
• Christians have no confidence in human ability/qualifications (verse 3ff) Paul was the Jew of Jews. Thought killing Christians was serving God. You can be sincerely WRONG! He was religiously blameless, but a murderer!! Hypocrisy of religion knows no bounds. But we are not looking for holy people here, rather people who know they need God. Jesus didn't come for the righteous, but for sinners.
  
  
• BIGGEST mark of living as a Christian is simply this: LIVING TO KNOW JESUS

WHAT DOES "LIVING TO KNOW JESUS" LOOK LIKE? WHAT ARE THE RESULTS?

A DECISION — everything is DUNG compared to the SURPASSING WORTH of knowing him, the risen, ascended, glorious, loving King. COUNTS everything unimportant. Do the math! (verses 7-8).

A LOSS — of everything! “I have suffered the loss of all things ...” (verse 8).

A GAIN — “... that I may gain Christ and be found in him” (verse 8).

A HIDING PLACE — from the world “in Christ” and from God's wrath (verse 9).

AN ALIEN RIGHTEOUSNESS — a righteousness that comes from outside of ourself, a goodness. But it's only those who know Christ. “Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (verse 9).

But notice this! It doesn't stop there! There's a goal, not just that your sins will be forgiven, as glorious as that is. Not just that I might feel better, or not feel guilty anymore. Danger of turning gospel into merely something that deals with our felt needs. Rather, A PRECIOUS RELATIONSHIP — THAT I MAY KNOW HIM!!!! We were made to have a relationship with Jesus. He wants us to know him. That's the goal! It's not merely about being religious!

A POWERFUL FORCE — the power of his resurrection (verse 10). Christians should be conscious of the glorious power of the resurrection pulsating through their bodies. This is the heritage of the Christian. [Jonathan Edwards' quote—See below.]

A COMMUNITY OF SUFFERING — Not all glorious, however. Don't want to deceive. We share also with him in his suffering Become like him in his death (verse 10).

A GLORIOUS RESURRECTION — But also become like him in his resurrection. A glorious resurrection to come, but also experienced even in the here and now. (verse 11). “Forgetting what lies behind and straining forward to what lies ahead” — a perfect relationship with Jesus in heaven. But God says in this passage you don't have to wait until heaven for "pie in the sky" when you die. There is cake on your plate while you wait! There is an obtaining, even in the here and now. Live the resurrection empowered life—know the power of God at work in me, experientially today to foretaste what will be mine in perfection in glory (verse 12ff).

Paul finishes the chapter by talking about an example for others to follow — “Imitate me, follow me, keep your eyes on people who are walking this way, copy them.”

Example not to follow: those who are enemies of the cross. But Christians don't glory in the damnation of anyone. Don't have enemies we are angry with, but have enemies for whom we weep. The belly is their god (their desires), running after flesh, whether food, sex, new clothes, etc. But for us, our bodies will be transformed, become like Jesus. They glory in their shame; we glory in our Saviour. Their end is destruction; our citizenship is in heaven. Not of this world (verse 17ff).

Background Quote

"Once, as I rode out into the woods for my health in 1737, having alighted from my horse in a retired place, as my manner commonly has been, to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God as Mediator between God and man, and His wonderful, great, full, pure and sweet grace and love, and meek and gentle condescension. This grace that appeared so calm and sweet, appeared also great above the heavens. The Person of Christ appeared ineffably excellent, with an excellency great enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour, which kept me the greater part of the time in a flood of tears and weeping aloud . . . I felt an ardency of soul to be, what I know not otherwise how to express, emptied and annihilated; to lie in the dust and to be full of Christ alone; to love Him with a holy and pure love; to trust in Him; to live upon Him; to serve and follow Him and to be perfectly sanctified and made pure with a divine and heavenly purity.” (Jonathan Edwards, cited by Martyn Lloyd-Jones in An Exposition of Ephesians 1, God's Ultimate Purpose, p. 275)

The Theology Network has just released the podcast of an interview between Mike Reeves and Terry Virgo on the subject of grace. It is well worth listening to. You can download it, or listen to it right here:



HT — Dave Bish

UPDATE - At the moment, it seems the only way to download this message is to subscribe to the CCK podcast via iTunes. I hope this will be fixed soon.

Mark Driscoll returned to Brighton on Sunday evening and preached on Jeremiah 29 again.

As it was a young, mostly single congregation, he really went for it, especially strongly emphazising the material aimed at young men. If you know a single guy, dare him to download the sermon or listen to it online here:

A City in a City

Yesterday at Jubilee we were privileged to have Mark Driscoll here with us. This is the first time he remembers preaching in another church in many years. You can dowload the sermon or listen to it right here:


Incidentally, Tim Chester has shared his notes from one of the sessions of the Dwell Conference and plans to share from one of the others. I will post notes and video from the rest of the sessions from this Acts 29 day conference over the next few days. I also have video interviews to share from a number of people, including Mark Driscoll.

Mark took us to Jeremiah 29. Cities are marked by two things—density and diversity. London seems to be the most dense and diverse city he has ever seen. Originally Christianity was a city-based urban movement, although now it tends to be rural. Culture flows like a river downstream. By 300 A.D. around 50 per cent of people living in cities were Christian, while 90 per cent of those living in rural areas were not. Today that tendency is reversed and fewer Christians live in the cities than in rural areas. By 2030, 60 per cent of all people will live in cities.

The city of Babylon has a lot in common with Greater London. The Babylonians colonized many nations, a bit like the English did. Babylon was founded by Nimrod.

The local church is a small city living within the city living according to the values of God. In the kingdom of God there is racial harmony so it should be so in the Church. We should see repentance from sin and love for God. Our church needs to grow to become a city. With Jesus there is a better way of life. We do sex, marriage, love, parenting differently. We invite them to meet Jesus and have him change their life.


Jeremiah 29:4 “I have sent …” We are called of God to be a missionary wherever we are. Sent to the London area. We can reach the nations of the earth if we reach London. It’s like a hub or a crossroads. This is one of the most important cities, or probably the most important city in the world. Babylon was like that in previous days. God determines the times and places in which we live. If this city of London meets Jesus, the entire world will hear about him.

Verse 5 — Tells them to build houses, plant gardens, etc. Plan on being there for awhile. We shouldn't merely use the city, but invest in it. God will call some of us to move on, but many of us need to strongly consider staying here and giving our lives to London, investing our lives here for the good of the city. The first thing that a missionary needs to do is stay. Driscoll has given his life with his wife for one city, Seattle. Unless God shows up he will be staying there. Don't make decisions on economic ease, but on the kingdom.

Verse 6 — Take wives (well, the men, only!) and make babies. Multiply there and do not decrease. We must honor family, gender, sexuality, and parenting. If you are single, then aspire to be married. Men today shirk responsibility. We have to get the young men if we want to change the city. Single guys in their 20’s tend to shun masculinity, maturity, and responsibility. They are ruining the city—they take advantage of women, commit crimes, wives and girlfriends have to look after them, they murder their own kids by encouraging abortion. Young men must learn to be men—find their pants, get a job, marry a woman, and stay out of trouble. Men are like trucks, the more weight you can put on them, the straighter they drive, i.e. men who are lazy get distracted and tend to sin, load them with things to do and they will be better.

Men have to be independent and provide for their family. Anyone who doesn't provide for the needs of his family is worse than an unbeliever. His ten-year old daughter said of a girl kissing two different boys, “She doesn't have a good father.” In the city there is rape and abuse going on, as well as treating each other with contempt. We live differently here and we want the outsiders to have a better way of life and future.

We need to know and love the city. At the moment Muslims are moving into the city and having lots of children knowing that in a few generations they could control the culture. Do what is best for those who live in the city. Think about ways to do good for the whole city. If the schools are terrible, let the Christians go in and volunteer. Pray for the city, it moves the hands of God and it changes the hearts of men and women. God will change our hearts so that we will work to bring change to the city. Let people around notice that the church loves the city.

Verse 8 — Do not listen to false teachers. Satan will try and teach us false things so that we will do evil in the city. We need to know the truth well and defend it.

The gospel is that we are all sinners. We don't do what we are supposed to do, and we do do what we are not supposed to do. There is a broken relationship with God. It was only through God himself becoming a man and a missionary into human history that we can be reconciled to God. He went to the cross and substituted himself for us and for our sins. 2 Corinthians 5:21 — God made him sin so we might become righteous. The great exchange. Death to him, life to us. Separation to him, relationship to us. Condemnation to him, salvation to us. He is resurrected and ascended to heaven to build his city on earth. The storyline of the Bible is from the Garden of Eden to the city of the New Jerusalem coming from heaven. We will live together in a city. He will wipe tears from our eyes. Our hope, salvation, life, eternity, joy, is all in Jesus. There are two primary enemies of the gospel—idolatry and religion. Jeremiah says to watch out for false teaching. The temptation to idolatry would have come from the Babylonians, while the temptation to being religious would have come from the Jews.


Idolatry is THE sin according to Martin Luther. Sin is turning our worship from God to something else. The opposite of Christianity is not atheism, it is idolatry. We must keep ourselves from idols. If we don't worship idols, we won’t sin. The first of the commandments tell us that there is only one God and we must worship him alone; the rest are the implications. So if we worship God and not our image, we won’t lie. If we worship him alone, we won't covet. We put something in the prime place of glory and we then worship it by making sacrifices of time, etc. IF it is Jesus, then we will enjoy what God gives. But, if someone or something else is in that position, then it is idolatry. Romans 1 says people changed from worshiping God to worshiping created things.

Who or what do you worship? Your spouse? Your health? Your comfort? Your children? These are all good gifts but they are not GOD. Don’t worship them instead of God. If our spouse doesn’t meet all of our needs, then we get disappointed. If you expect comfort and peace and sinless relational harmony from your spouse, then you will get angry because that is something you can only get from God.

Some of the mp3s have now been released for the leaders' seminars and training tracks. As additional ones are released, I will post them here.


LS01 JOHN GROVES
Our Journey With God, Part 1, Where Have We Come From?

LS02 JOHN HOSIER
Preaching That Communicates, Part 1

LS03 RAY LOWE
What We Do in Life Echoes in Eternity, Part 1, Contending for the Word

LT02/01 DAVID HOLDEN
Building Counter-Cultural Churches, Part 1, Are We Different?

LT06/01 MICK TAYLOR
Fitting It All Together: Explorations in Biblical Theology, Part 1, The Kingdom of God

LT08/01 STEVE OLIVER
Apostolic Burden for the Poor, Part 1, God's Heart for the Poor-Empowering for World Mission

LT09/01 P-J SMYTH and JOEL VIRGO
Doctrines That Shape the Way We Lead, Part 1, Leadership and the Sovereignty of God and Leadership and the Holy Spirit

Audio links for all the sessions I attended will appear at the top of each of my summaries, all of which can be found on my TOAM08 page, which will be the permanent home page for all of the talks and videos.

The audio of this message can be downloaded, or you can listen to it right here:

More posts from this conference can be found on my TOAM08 label page. You can also download the mp3s of this week's talks by subscribing to the new Newfrontiers podcast, which will be an easy way for you to get access to the mp3s for free.

Mark Driscoll began by thanking us again for having him, thanking us for the trust placed in him as someone we didn't know, but who had a reputation for being proactive, for the reception and the new friendships, and specifically once again for Terry Virgo and Tope Koleoso, and for what he has learned.

Having been gracious, he then said, “And now I will hurt you . . .” with a twinkle in his eye. He says that he wants us to go beyond our goal of 1,000 churches and grow more quickly.

Our movement leader is Jesus. He interjected about his view of the apostolic. He briefly stated that he did believe in “capital A” Apostles whose job it was to write the New Testament. He also believes in “small a” apostles whose job it is to lead movements and church planting drives. And he believes in them for today. He also believes that Terry Virgo has such a gift and is therefore a modern-day apostle. Pointing at the crowd, he said, “This is good evidence” — meaning the movement of 600 plus churches represented in this room. Feel free to read one of my previous posts about modern day apostles if this all seems a bit strange to you.

Mark explained that the church exists because of Jesus' desire to reach the ends of the earth. Paul was a leader under Jesus in this movement of Christ, and was responsible for the drive to the Gentiles. Paul completely ignored the rural areas and focused entirely on the cities. Mark strongly urged those of us in Newfrontiers to hear this if we want to grow faster.

If you plant a church in a rural area you will never reach the city. If you plant a churc