The following is a full set of notes, including background information and quotes I used whilst preparing my sermon entitled, "The Reviving Power of God's Word," which was preached at Jubilee Church on the 11th of March 2006. This sermon was the third part of a series on Revival. The earlier messages, "Revival" and "Reviving Prayer" are also available.
Much of this material was never designed to form part of the sermon — instead it is, if you like, part of the "iceberg" that lies beneath the surface supporting what I actually said. You can download the audio (you may need to right click and save the file onto your PC) or listen right here using the following embedded player: INTRODUCTION
There is a series of adverts on TV that arrests me every time I see them. You see someone crying, hugging a loved one. Your heart goes out to them, even before you begin to hear the words of the commentary. 
But then the commentary starts, and if you are a big softie like me, you feel like you are about to cry — even if you have seen it before. The person says "when I was diagnosed with cancer . . ." For the first few seconds you hear about the terrible impact those words had on the individual. You can picture them in the doctor's room. Then, the voice says, "Today I was told I have my life back." You suddenly realize that the person is crying for joy, not anguish, and in their tears a smile appears. You see the impact that a single sentence from a doctor can have.
We sometimes talk about “MERE words,” and yet SOME words mean everything — they can literally bring life and death. Words are powerful. They can steal away hope, and they can give it back again.
Words affect us all the time. I remember when I asked Andrée to marry me. I had shocked her by turning up earlier than she expected with a bunch of roses and a ring that I had designed. As I was kneeling there for what seemed like an eternity, first she laughed, then she cried, then she said, "No . . ." Fortunately, she meant this in disbelief rather than as a rejection! I just wanted to hear one word. That was all, one word. And if that word had been “no” and not “yes” I would have been a very different man!
If our words can feel like they take away life and give it back again, is it any wonder that God’s Words can do the same? It's no wonder that Ravi Zacharias made the astute observation: "In the beginning was the Word, not video." I love the following quote: ". . . in OT times the word was regarded as being alive, and so was portrayed as being sent out of the heart (mind/brain/mouth) of a living person, to leap to the goal at which it was directed. Then, when it arrived, it did the work of the speaker who had sent it forth, for it conveyed the power of the speaker to change the heart or the mind of the hearer of the word." [1]
We as Christians are a people who value words, although we live in a world that values image. Last week,at our joint celebration,we heard about how the image of God is actually described as the Word of God. It is hard to think of a stronger way that God could express Hs high view of “words” than that. The Bible — so-called "mere words" written down on a page — is what God has left us by which to know Him. The Bible is not God — we don’t worship it. But, as we read it, as we listen to it, the God of the Bible leaps off the page at us. These words shape us. They can save us. They teach us how to live, but more than that, they give us life.
Today we are going to look at God’s reviving Word. In revivals, a hunger for God's Word returns. Sermons often become longer — sometimes lasting all day! (As an example of this, see Nehemiah 8 and 9). People cannot hear enough of God's Word. Amazing things happen to people as they hear and read God’s Word during revivals. I could tell you story after story — but I won’t.
If we have learnt anything as we have been studying how God revives us, it is this — what is true of the multitude in a revival can be true of you and I, even outside of a revival. I am convinced that God wants us as a people to become more and more aware of just how God's Word can revive us and help us become the people of faith we are convinced He wants us to be.
What does the Bible say about words, and God's Word in particular? Those of you who have been with us for awhile may remember that during the series we preached on Proverbs there was a message on Proverbs 18:21 which says, "Death and life are in the power of the tongue."
It is no wonder that the Apostles declared, "We will devote ourselves to prayer and to the ministry of the word." (Acts 6:4)
If there is one place in the Bible that honours God’s Word more than anywhere else, it is Psalm 119. It is the longest chapter in the Bible and it comes just two psalms after the shortest chapter in the Bible — Psalm 117 — which just so happens to be the middle chapter of the Bible. You will find it somewhere in the middle of your Bible.
BACKGROUND ON PSALM 119
- “of David” — a man who loved God “after God's own heart.”
He loved God's law because it was God's Word. He loved God's Word because it showed him his God.
For him, the Word of God was almost exclusively the law, and presumably Judges, Ruth, and maybe Job.
If he can love these bits of the Bible that are only beginning to reveal God, we should love it all, since progressive revelation means that more comes later.
An acrostic poem — “It consists of twenty-two strophes of eight lines each. Each strophe has the same Hebrew letter at the beginning of every one of its eight lines, going in succession, by strophes, from alef, the first letter of the Hebrew alphabet, as the first letter of each line in the first strophe, to taw, the last letter of the Hebrew alphabet, as the first letter of each line in the last strophe.” [2]
Eight different Hebrew words are used to speak of the Law . . . The following Hebrew words are used: (1) torah (see "law" and comments, 1.2); (2) ‘eduth (see “testimony” and comments, 19.7c); (3) mishpat (see “judgment,” 7.6); (4) mitswah, always in the plural, except in verses 96, 98 (see “commandment,” 19.8c); (5) choq, always in the plural (see “decree” and comments, 2.7; “statutes,” 18.22); (6) piqudim, a plural form (see “precepts,” 19.8a); (7) dabar; (8) ’imrah (see “promises,” 12.6; 18.30). Torah is always singular and means the whole law of God, the Mosaic Law; dabar and ’imrah mean “word, saying,” and sometimes have the specific meaning of “promise.” The other words refer to rules or commands or instructions . . . All of these eight words are synonyms; they all refer to God’s Law as contained in the Mosaic legislation recorded in the first five books of the Scriptures. The Law is not seen as having a human origin, but always a divine origin; Yahweh is the author of the Torah. It should be noticed that in every one of the 176 verses in this psalm, God is either addressed or referred to.” [3]
The Psalm in some way reminds me of the Proverbs, because it does not flow well — it is almost a collection of random words or sayings about God’s Word.
WESLEY — “. . . the word of God is here called by the names of law, statutes, precepts or commandments, judgments, ordinances, righteousness, testimonies, way and word. By which variety, he designed to express the nature and perfection of God's word. It is called his word, as revealed by him to us; his way, as prescribed by him for us to walk in; his law, as binding us to obedience; his statutes, as declaring his authority of giving us laws; his precepts as directing our duty; his ordinances, as ordained by him; his righteousness, as exactly agreeable to God's righteous nature and will; his judgments, as proceeding from the great judge of the world, and being his judicial sentence to which all men must submit; and his testimonies, as it contains the witness of God's will, and of man's duty.”
[4] SPURGEON – “I have been bewildered in the expanse of the One Hundred and Nineteenth Psalm . . . Its dimensions and its depth alike overcame me.
It spread itself out before me like a vast, rolling prairie, to which I could see no bound, and this alone created a feeling of dismay. Its expanse was unbroken by a bluff or headland, and hence it threatened a monotonous task, although the fear has not been realized. This marvellous poem seemed to me a great sea of holy teaching, moving, in its many verses, wave upon wave; altogether without an island of special and remarkable statement to break it up. I confess I hesitated to launch upon it. Other psalms have been mere lakes, but this is the main ocean. It is a continent of sacred thought, every inch of which is fertile as the garden of the Lord: it is an amazing level of abundance, a mighty stretch of harvest fields. I have now crossed the great plain for myself, but not without persevering, and, I will add, pleasurable, toil. Several great authors have traversed this region and left their tracks behind them, and so far the journey has been all the easier for me; but yet to me and to my helpers it has been no mean feat of patient authorship and research. This great Psalm is a book in itself: instead of being one among many psalms, it is worthy to be set forth by itself as a poem of surpassing excellence. Those who have never studied it may pronounce it commonplace, and complain of its repetitions; but to the thoughtful student it is like the great deep, full, so as never to be measured; and varied, so as never to weary the eye. Its depth is as great as its length; it is mystery, not set forth as mystery, but concealed beneath the simplest statements; may I say that it is experience allowed to prattle, to preach, to praise, and to pray like a child prophet in his own father's house? [5]
EULOGIUM — “This Psalm is a prolonged meditation upon the excellence of the word of God, upon its effects, and the strength and happiness which it gives to a man in every position. These reflections are interspersed with petitions, in which the Psalmist, deeply feeling his natural infirmity, implores the help of God for assistance to walk in the way mapped out for him in the divine oracles. In order to be able to understand and to enjoy this remarkable Psalm, and that we may not be repelled by its length and by its repetitions, we must have had, in some measure at least, the same experiences as its author, and, like him, have learned to love and practise the sacred word. Moreover, this Psalm is in some sort a touchstone for the spiritual life of those who read it.
[6] BARCLAY says of this word “Law”: “We must be clear, however, what the word law means in the original Hebrew. We have met it in earlier psalms where we found that it is the word Torah. We found that this word does not mean “law” in the classical Roman sense of lex which has formed the basis of our western legal system. Torah actually means “teaching”, so that it means teaching that has come out of the mouth of the Living God. When the disciple hears the words of his master’s teaching, he receives through it a revelation of what is in the mind of his teacher, and so here, of what is in the mind of God. Torah then means both teaching and revelation, in fact, both these at once—from God!” [7]
ON THE LAW
Although Psalm 119 is really about God’s Word in its widest sense, perhaps partly because so much of the Bible that David would have read would have been the law of Moses, he speaks many times about God’s law. David loves God’s law. This is a very different attitude to what we tend to have. So I cannot avoid giving a very brief introduction here to our view of the law. This is not a sermon about that — one day perhaps we will address this more fully — I did address some of this more in my talks on Galatians last year. But just to help us as we approach this psalm, let's look at how we should view the law.
- Our Attitude Toward the Law
We tend to rebel whenever we hear rules — e.g. “Don’t walk on the grass.” Law teaches us what sin is, and unless empowered by the Spirit, actually provokes us to sin more whilst making us feel condemned.
According to Paul, the law exists to lead us to Christ — to make us feel helpless so that we will seek Him for the free gift of salvation which is not dependent on what we have done, but what Christ has done.
Those who are Christians tend to say, “We are not under law, but under grace.”
Sadly many go one step further and do not want to read the law, nor do they value it as part of God’s Word for us today.
- Jesus' Attitude Toward the Law
- The Solution
God does want us to live righteously, and so the law does have a role for us.
We are to see the law as revealing God's character and making us fall in love with Him — actually much like David does in this psalm.
As we fall in love with Jesus, our hearts change and we WANT to keep His commandments.
Paul calls this the “obedience of faith” (Romans 1:5)
Tim Keller puts it this way: "Religion is — I obey so I can be accepted. The gospel is — I am accepted so I can obey."
So, with that bit of introduction over, let’s get into our text — Psalm 119. I think that, on the basis of that introduction, for our purposes in our studies we can replace the word "law" for the word “word” whenever we want to. The psalmist speaks about the law and word interchangeably because that was all he knew of God's Word at that point. If the law was all David knew and he could say all these things about it, how much more should we be able to say the same things of the whole counsel of God, including the law that David knew? So let's turn to Psalm 119.
You will be pleased to know that I am not going to read the whole psalm today, but I would encourage you, in your own time, to read it over several times.
We are going to pick out a number of verses from this psalm today which speak of the effects of God’s reviving word. What exactly does God's Word do for us when we read and listen to it?
THE WORD OF GOD BRINGS REVELATION
"Open my eyes, that I may behold wondrous things out of your law." (Psalm 119:18)
The psalmist prays to God — and you will notice how much of this psalm is a prayer, if you like a prayer about God's Word — he asks God to reveal Himself to him in His Word. He says something similar in verse 105:
"Your word is a lamp to my feet and a light to my path." The last time I spoke, I mentioned that the Bible is clear that we are blind and cannot even see God without His help. We need God to shine into our hearts. Like the writer of that great hymn, "Amazing Grace," the Christian is aware that “I once was blind, but now I see.”
"For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Corinthians 4:6)
We don’t see the face of Jesus today — how do we see Him? It's in the Scriptures — that is the place for us to meet God! As we read and pray over the Words of this book, let the God of the Bible leap off the page at us!
Notice that the revelation is about Jesus — Jesus makes this astonishing claim Himself.
Through the Scriptures, we are meant to hear God’s voice. Jesus says this — "My sheep hear my voice, and I know them, and they follow me" (John 10:27) He means both spiritual guidance and the Bible — we hear His voice in the Bible. As we read the law, even then we see Jesus. He is revealed. The whole book is about Him.
This experience of looking to Jesus, of revelation, is not a once-for-all experience. I am sure we can all think of moments when either listening to a sermon or reading from the Bible, it is like a light gets switched on in our heads – “I see it now”
But as we begin to see Jesus there is something else that happens. Remember that God is a reviving God, as we have been saying. So is it any wonder that as we read God's Word, it revives us? Let's see what our next verse has to say.
QUOTES
Chicago Statement — “God who is himself truth and speaks only truth has inspired Holy Scripture (HS) in order thereby to reveal himself...”
“Insight into the meaning of God’s law depends not only on prolonged study and meditation; it depends also on God’s guidance. So the psalmist prays, Open my eyes; only in this way can he discover the wonderful truths, or teachings, in the Law. It is God who will enable him to appreciate and understand the Law.” [8]
“The word of God is central to the life of God’s people. Our God is a God who speaks and it is the possession of that verbal revelation which marks his people off from all others on earth”. [9]
Wesley — “Enlighten my mind by the light of thy Holy Spirit, and dispel all ignorance and error.” [10]
Boston:
1. “That there can be no sufficient knowledge of the duty which we owe to God without the scriptures. Though the light of nature does in some measure show our duty to God, yet it is too dim to take up the will of God sufficiently in order to salvation.
2. That there can be no right obedience yielded to God without them. Men that walk in the dark must needs stumble; and the works that are wrought in the dark will never abide the light; for there is no working rightly by guess in this matter. All proper obedience to God must be learned from the scriptures.
3. That there is no point of duty that we are called to, but what the scripture teaches, Isaiah. 8:20; men must neither make duties to themselves, or others, but what God has made duty. The law of God is exceeding broad, and reaches the whole conversation of man, outward and inward, Psalms 19; and man is bound to conform himself to it alone as the rule of his duty.” [11]
Boston — “The scriptures teach but externally. It is the Spirit that teaches internally. The scriptures externally reveal what we are to believe concerning God, and what duty God requires of man; but the inward illumination of the Spirit of God is necessary for the saving understanding of such things as are revealed in the scriptures.”[12]
William Cowper — “If it be asked, seeing David was a regenerate man, and so illumined already, how is it that he prays for the opening of his eyes? The answer is easy: that our regeneration is wrought by degrees. The beginnings of light in his mind made him long for more; for no man can account of sense, but he who hath it. The light which he had caused him to see his own darkness; and therefore, feeling his wants, he sought to have them supplied by the Lord.” [13]
Spurgeon — “The light which they beg is not anything besides the word. When God is said to enlighten us, it is not that we should expect new revelations, but that we may see the wonders in his word, or get a clear sight of what is already revealed.” [14]
"The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." (1 Corinthians 2:14)
- GOD'S WORD REVIVES US "My soul clings to the dust; give me life according to your word!"
As we recognize our desperate state before a holy God, as we get to the end of ourselves, God in His grace comes to us by His Word and says “LIVE!” Again this is definitely referring to what happens when we become Christians — but it is also an ongoing experience of the Christian who immerses himself in the Word of God with prayer. There are a few other places in the Bible where this is also stated:
"The law of the Lord is perfect, reviving the soul." (Psalm 19:7).
"Man shall not live by bread alone, but by every word that comes from the mouth of God." (Matthew 4:4, Deuteronomy 8:3)
"For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart." (Hebrews 4:12)
We who are privileged to have a complete Bible in front of us should, like David, be always able to find a verse that will sustain us and give us that feeling of a life renewed when we are feeling low. If you are low in energy and life this morning, what do I have to offer you? I can give you a pat on the shoulder and some well-meaning words of support, or I can give you a lifeline from this Book. I know which I prefer!
This life-giving force of the Bible is also described in a slightly different way in verse 28.
QUOTES
"Now we reach the key-word of the whole long psalm. It is the word live. Our biological life is a gift from God. We do not create it ourselves. The Torah, however, uses this word quite differently from Plato and the Greeks. For the Torah, God is the Living God. This Living God offers his children his life, and that is not mere biological life. "It is life in the Spirit, to which physical death has nothing to say." [15]
Spurgeon — "When there was so little Scripture written, yet David could find out a word for his support. Alas! in our troubles and afflictions, no promise comes to mind. As in outward things, many that have less live better than those that have abundance; so here, now Scripture is so large, we are less diligent, and therefore, though we have so many promises, we are apt to faint, we have not a word to bear us up." [16]
- GOD'S WORD STRENGTHENS US
Verse 28 — "My soul melts away for sorrow; strengthen me according to your word." God’s Word really is robust and strong enough for us to lean on it when we are feeling weak and depressed. I knew someone who suffered from depression who quite literally used to take God's Word as though it were medicine three times a day. Over time she was strengthened and eventually did not require medication any more. Now, of course, depression can sometimes be biological, and that is not to say that antidepressants do not sometimes have their place. But, there is no doubt that God's Word, if you let it shape you over years, will go a long way towards strengthening you and lifting you up.
As I was preparing, I felt God drop into my heart that there were some here who have struggled with depression and feel that there is nothing you can do. You feel a failure. Well, I want to tell you that even great men of God like Elijah, and in modern history Spurgeon, suffered from depression, so you are not alone. But God would say to you today, there is something that you can do in addition to taking medication, if that is needed. You can feast yourself on God's reviving and strengthening Word. It may take years — don’t expect a quick fix — but consistent exposure to God's Word will help you — come and talk to us afterwards if this is you, and we would love to give you some ideas about which verses would be especially helpful for you to add to your daily medication list.
There is another thought that came to me as I was studying these few words. For God's Word to strengthen us reliably it has to be trustworthy and reliable — imagine, if you will, someone who says, "I will cover you" to Jack Bauer and then doesn’t — some today who believe the Bible has errors in it — we addressed this in our Bible study — but I want you to know this is God's Word. If God doesn’t lie, then neither can His Word!
"The sum of your word is truth, and every one of your righteous rules endures forever." (Psalm 119:160)
"Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar." (Proverbs 3:5-6)
It is important that we fill our minds with God's truth and not lies. That we focus on righteousness and not sin. That we — as Paul puts it — fill our minds with what is pure. In fact, as we read the Word, it begins to do something to us so that our appetites and desires change. The Word changes us, as we shall see in verse 37. QUOTES
Berkouwer —"There can be no doubt that for a long time during church history certainty of faith was specifically linked to the trustworthiness of Holy Scripture as the Word of God ... From its earliest days the church held that Scripture is not an imperfect, humanly untrustworthy book of various religious experiences, but one with a peculiar mystery" [17]
GOD'S WORD CHANGES US
Verse 37 — "Turn my eyes from looking at worthless things; and give me life in your ways."
It is interesting that it is mentioned here that God changes our eyes from looking on and valuing things we shouldn’t, and that it is “according to his ways” or words. But, we cannot ask God to do something like this for us and then do nothing about it ourselves! Job puts it this way: "I have made a covenant with my eyes; how then could I gaze at a virgin?" (Job 31:1)
Paul says: "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things." (Philippians 4:8).
This amazing change that happens on the inside of us — from desiring to look at sinful things and then commit sin, to desiring to do good — is called repentance in the New Testament. But it comes from the Word of God – it is God's message that has the power to change us from sinners to saints.
Repentance is a gift from God — you may remember that verse in Elijah’s prayer that said it is God that turns us around. There are many others who say the same thing. And yet one of the paradoxes is that God also commands us to repent and “choose life.” The book of Acts, for example, is clear in its instructions to anyone listening who is not a Christian — you are COMMANDED to repent. Our problem is that we are commanded to do the impossible. This is why becoming a Christian is about coming to the end of yourself and asking God to help you. For those of us who are Christians, as we seek the face of God in prayer and in His word, there is a glorious promise for us.
"And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit" (1 Corinthians 3:18)
Seeking the face of God is a familiar theme in the Scriptures. We become what we eat. We become what we gaze on. Are you feasting on Jesus? As we think about seeing God's very face, as we learn more about God's holy character in the Bible, there is something else that should happen to us. Something that perhaps we don’t like to talk about so much, but it is something that is very much a hallmark of every revival I have read about. Let's see what this is by reading verse 38:
QUOTE
Wolfgang Musculus — Notice that he does not say, I will turn away mine eyes; but, "Turn away mine eyes." This shows that it is not possible for us sufficiently to keep our by our own caution and diligence; but there must be divine keeping." [18]
- GOD'S WORD PRODUCES A HEALTHY FEAR OF GOD "Confirm to your servant your promise, that you may be feared."
We like the first half of this verse. We want God to fulfill His promises to us. There is great joy in seeing God's promises fulfilled — in seeing God act. But it also has what may seem to us to be a surprising result. Like Peter, who fell at Jesus' feet and said, "Away from me for I am a sinful man," the activity of God reintroduces us to the very biblical concept of the fear of God.
The thing that marks out historical revivals more than almost anything else is an outbreak of the fear of God. Even in my own experience of a mini-revival, there was something of a sense of the holiness of God which I have rarely experienced before or since.
We see this in the Bible — last time I preached, I mentioned the case of Ananias and Sapphira. We pray “God, send us the experience of the book of Acts," but do we include that experience? Not surprisingly, when they died it is said that great fear fell on the Church. There is a seriousness of God that is felt at those times. C.J. Mahaney once preached a whole series on everyone God killed in the Bible. Not surprisingly, perhaps it led to more salvation than they had seen up until that point, as well as Christians putting their lives straight.
There is much joy in revivals experienced by the newly-saved and the long-time Christian, but there is also many tears experienced by those coming under conviction of sin who have not yet received salvation.
Isaiah 6 is a good illustration of this. Isaiah comes face-to-face with God and says, "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!"
God is still the same God today and is definitely not to be messed with!
God touches Isaiah’s lips to take away his guilt — only God can deal with guilt — and commissions him. Sadly for Isaiah, incidentally, he is commissioned into a period of time that was precisely the opposite of a generalized revival. He gets personally revived and is sent out to tell others who, he has been warned, will not listen. He must have really struggled with that. Somehow, though, even for Isaiah, God intended him to be full of hope.
We see in verse 49 that hope is one of the outcomes of allowing God’s Word to come to us and joining it with our faith.
QUOTES
“The fear of God is distinct from the terror of him that is also a biblical motif (see FEAR). Encompassing and building on attitudes of awe and reverence, it is the proper and elemental response of a person to God. This religious fear of God is a major biblical image for the believer’s faith. In fact, there are well over a hundred references to the fear of God in the positive sense of faith and obedience. To "fear" God or be "God-fearing" is a stock biblical image for being a follower of God, sometimes in implied contrast to those who do not fear him. The very frequency of the references signals that the fear of God is central to biblical faith, and the relative absence of this ancient way of thinking in our culture should give us pause. It is important to note, however, that the preponderance of references occur in the OT, perhaps implying that a permanent change (though not an abrogation) occurred with the incarnation of Christ, who calls his disciples friends rather than servants (John 15:15).
What images should we associate with this mysterious "fear of God?" The actions most frequently associated with fear of God are serving God (Deuteronomy 6:13, 10:20; 1 Samuel 12:24) and obedience to his commandments (Deuteronomy 31:13; 1 Samuel 12:14). The fear of God is linked to wisdom (Psalm 111:10; Proverbs 9:10, 15:33) and is part of the covenant between God and his people (Psalm 25:14, 103:17–18). To fear God is to be in awe and reverence of him (Ps 33:8; Malachi 2:5 RSV) and to trust him (Psalm 40:3, 115:11). Fearing God means hating and avoiding evil (Proverbs 8:13, 16:6). It is not too much to say that fearing God is virtually synonymous with having saving faith in him. Deuteronomy 10:12–13 is an apt summary of what is encompassed in the fear of God: "And now, O Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees" (NIV). The fear of God is a fundamental quality of those who have an experiential knowledge of who he is.” [19]
- GOD'S WORD GIVES US HOPE
Verse 49 — "Remember your word to your servant, in which you have made me
hope." See also verse 74 — "Those who fear you shall see me and rejoice, because I have hoped in your word."
And verse 81 — "My soul longs for your salvation; I hope in your word."
So faith comes from hearing, and hearing through the word of Christ." (Romans 10:17)
Hope is infectious . . . as is despair. We should surround ourselves with those who will instill hope into us! But our hope must come from the Scriptures and not a false whipped-up hope.
I can speak personally about how this works. As I was a bit tired out before Christmas, I asked Tope for a break from preaching for awhile. This was a good thing as everyone needs a break from time to time. But I lifted my foot off the accelerator a bit regarding my study of God's Word, and was also not praying as much — obviously when you are preparing to preach you study more and pray more. But what I found was that as my break from the hard work of preaching lengthened, my level of hope was slowly being reduced. I found myself feeling even quite fearful. I remember even having the thought come into my mind, "Perhaps I've forgotten how to preach." But there were also a couple of personal situations where I was beginning to allow fear to have a foothold.
So, how did I deal with this? Well, two things seem to have lifted me. The first was that I received prayer on Saturday morning. The second was that as I went back to a more rigorous Bible study program and begun to pray more, I found that hope began to return and fear subsided.
It is God's Word, soaked in prayer, that
Many Christian speakers, especially those from a similar school as Mark Driscoll, put a lot of emphasis on the cities these days. I believe it’s right for us to 
It can’t just be true—it also has to be easy for people to remember, to stay in their minds. How does one do that? Use doctrine—e.g. providence with Ruth. God orders her affairs. Big theological issues can sometimes be your hook. Or just a word, like grace—e.g. fifteen aspects of grace. Or an emotion. Naomi said, “Call me ‘Mara’ for God has made me bitterness.” If you’re in the book of Psalms you will have to explain "lament"—worshipfully grieving out pain. Or an image, like the throne. Spurgeon was best at taking images and captivating people with the images of the Bible. He said, “Some men preach heaven. I try to take them there!” Or a person,—sometimes the hook can be a character. Hang your sermon on the hook.
In yesterday's segment Nathan and I discussed 
So, yeah, I think I would love for, in some ways, to be able to bring some fresh expression to the worship in a place like this. And Stuart’s the ideal guy for leading worship. Because of the songs that he writes, people warm to him very quickly, but he can also push things out a little bit and take people further on. That’s probably the biggest thing really—just how people express their worship. Obviously, people can express it in different ways, but there are some pretty strong words in the Psalms about exhorting us to praise and knowing a little bit about how the Hebrew people would have done that, with a lot of body movements and a lot of excitement. Obviously cultures are different, but I think there’s something in praising in a very kind of vocal and “full of energy” way that just seems right to me.
Just a little bit about the whole charismatic thing. You seem to be quite unusual, to some people anyway. I mean, I’ve grown up with it and it’s quite normal for me, I guess, but this notion that we want to marry reformed theology with a sort of vibrant experience of the Holy Spirit. Do you want to talk more about what that means to you as an individual and to the band?
Yeah, I think it’s a great song because it has that refrain at the end—“Fill me up each day, Fill me each hour, Fill me with your love, Fill me with your power”—so something kind of simple and “Come Holy Spirity,” but the whole rest of the song is really talking about who the Holy Spirit is, what he does. It just goes into more depth. It’s kind of something I think might challenge us because we don’t sing that much about the Holy Spirit, and we kind of sometimes don’t really know that much about him. So he just had a real heart to write a song which was a bit more comprehensive. Actually, Matt Redman, listened to it once (I was in the car with him) and he said, “I think that’s the most comprehensive song on the Holy Spirit I’ve ever heard.” And I think it is quite unique in that way. You're not allowed to say 'quite unique' are you, so it IS unique. (Laughter) We did it at the concert here the other night. I was really keen to do it because I had some friends here who are kind of less charismatic. A friend of mine said to me, “After hearing that, it was like, it was not that any things have changed necessarily, but it’s like I can’t argue with any of the stuff that’s being said there. It’s just truth.” And then, again, the response at the end for us—“fill us up.” We need more of the Holy Spirit. So, yeah, it’s great. I think it’s a very important song, actually.
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In the light of eternity, we are all beginners in the task of learning to love God. It is the most significant challenge faced by the Christian. When asked what is the greatest commandment, Jesus said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind” It is a measure of our spiritual weakness that we see this challenge as somehow less critical than the challenge to live morally.
