For me, once I have prioritized my own personal inner life and relationship with God, then my dear family, a clear third place in my affections is given without a moment's doubt to my local church. Family does come before the church, but of course our church is like an extension of my family and we all love being a part of it. It is hard to believe that it was as long ago as 1995 that we first joined our current church.

This past year has been another amazing one for all of us at Jubilee London. Serving as part of the core team and a regular preacher in this vibrant, multicultural, growing church is one of the biggest privileges of my life. It is no wonder that so many of our leaders and people are saying things like, "I have no intention of leaving." I know, for us as a family, we currently believe that we will be here for at least twenty more years, and are thrilled at the prospect. Why would we want to go anywhere else?

Who could forget our international giving day or the day we turned our main service into church in the park, or for that matter, the day the whole church got an invitation to a wedding? (Sadly I missed both the last two of these events, with the latter happening while George was being born.) The memorable events went on—Alpha, new small groups, clusters of small groups meeting together, men's and women's days, and of course, lots of different kinds of food from all over the world. People becoming Christians, getting healed, and yes, a couple of them dying very well, still full of faith in the Jesus that has now welcomed them into heaven. These wonderful memories will go on and on, but they just keep growing as more keep getting added!

Over the course of the last year we were also thrilled to have a number of well-known preachers visit us. I am humbled that I am still asked to share God's Word with the congregation. I preached ten times this past year, and all the audio and notes are available on the pages of this blog as follows:

• How to Define Revival and be Revived Personally


• Reviving Prayer (1 Kings 17:1 to 2 Kings 2:14)


• The Reviving Power of God's Word (Psalm 119)


• Resurrection Hope—An Easter Sermon (1 Corinthians 15)


• Missional Bible Study (Psalm 119)


• Abraham—The First Missional Believer


• Jacob—The Missional Rebel


• Alive Together With Christ (Ephesians 2:1-10)


• The Christian's Warfare (Ephesians 6)


• The Risen Jesus (Revelation 1)

Many of you will never get to visit our church, although, of course, we would be happy to welcome any of you! But you can visit with us by listening to our messages available as a podcast or at Jubilee Church's website.

This morning I preached a sermon at Jubilee. The following are almost exactly the notes I used to preach from. In the meantime you can download the audio or listen to it right here.

---

Imagine Jesus . . .

Baby Jesus—weakness, stooping down, becoming one of us, close to us. OR, Jesus on the cross; suffering the wrath of God for us. Closest description of Jesus did NOT look like the cross, or a “gentle Galilean peasant,” or the baby Jesus.

Consider the scene . . .

The aging John—an island prisoner who has NOT recanted. He has not said, “We all made it up.” Perhaps they would have let him go. But how could he deny his friend? He was no Judas. ?the only one of Jesus' disciples left. There had always been speculation that he would not die his gospel denied. Soon he would be with Jesus again. O how he had missed him.

Jesus' best friend on earth . . .

“The twelve”—the inner circle of three. Only one who leaned his head on Jesus. Others understood most of the time! And Jesus was kind about it. If anyone had known Jesus, he had. NO flaws, perfect. Being with Jesus had been the most amazing experience of his life.

The change in John . . .

Sons of thunder plus wanting position. Now oozed the love of God. People said they could tell he had been with Jesus. It’s still true today—those who have truly been with Jesus are changed. NB Jesus is with us through his Spirit.

Perhaps he thought about possibly the strangest words he had ever heard Jesus say. Back then, must have struggled to believe that Jesus' leaving would be better for him, BUT he had known the Spirit of Jesus living inside him, working through him, assuring him that he had been saved. These past years he had not been alone. But, there was a part of him that missed being able to see Jesus, to hug Jesus.

Suddenly he was caught up into heaven. He had seen Jesus look a bit like this once before. The risen, ascended glorious Jesus.

READ Revelation 1:9-18

Immediately this Jew who had been schooled in worshipping only the one God fell on his face as though dead in order to worship his best friend. Who could stand before him?

Before he fell John managed to see enough of Jesus to give us this wonderful description. Have you ever thought about this image of Jesus? Have you let it fill your mind? Have you gazed on him? As we gaze on Jesus we will become like him says Paul in 2 Corinthians 3.

“Seeing is becoming.” (John Piper)

No full image, no statues, no worship.

“One like a son of man.” Earth, a few pounds lighter, new creation—a physical body.

God has incorporated human flesh into the divinity. Not only did God become man, a Man was now ruling in heaven as God. Everything about him was glorious.

Even his hair seemed to gleam. Reminds us of Daniel on the 'ancient of days.' Jesus who always has been and always will be. Another figure in Daniel—Jesus is mediator between man and God—he is both the Son of Man and the Ancient of Days! White hair could also symbolize his wisdom and judgment.

He was wearing a robe—like Christians in heaven. Jesus was dressed in his own righteousness—that he had also given his people to wear. A golden sash speaks of his authority. Like the high priests’ garments or those of a king.

His eyes flash like fire. One glance of some people’s eyes can make your knees go to jelly—teenage boy when the hottest girl in the school looks at him. Authoritative look of judge, parent. Jesus’ eye is watching you. He can see everything. He can look through walls and into hearts. Those eyes say, “I love you, but you don't want to mess with me.”

His eyes were confident, authoritative, but also gentle and full of love. Often we are over-familiar with Jesus and see him as a figure as it were in soft-focus—an English gentleman, perhaps Mr. Darcy. We need to see his majesty, glory, authority, power, and wrath against sin. O beloved, just one glance of his eye would be enough for our weak, timid, overly-gentle, soft caricatures of Jesus to disappear in an instant.

Even Jesus’ feet exuded strength and authority. For such an important part of our bodies, our feet can be pretty weak and pretty ugly at times. They are also incredibly vulnerable—e.g. a small stone in your shoe. Jesus' feet were solid bronze and symbolized God's glory in OT writings.

But the thing that would probably both terrify you and thrill you most about this figure was his voice. Like thunder, waves, Niagara falls.

When this Jesus speaks the world shakes. “Let there be light!” “A new heaven and a new earth.” When he says “NO!” to Satan, the devil just melts away. What this voice says goes. No one can challenge him. Just be quiet and obey. Do as he tells you before he deafens you.

When he says “This one is forgiven,” you are forgiven. When he says, “This one is righteous!” your sins evaporate and righteousness is credited to your account—something really does change inside so you will become what you are. If he says, “Be free!” you will be free indeed. If he says “Be healed” your sickness will go. If he says “It’s not good for them to be alone!” your perfectly designed by God marriage partner will be just around the corner. I hear you say “Where?!?!” Maybe you have met them already! Maybe they are right here in this room. Perhaps you need God to speak: “Open those eyes and look!”

Brothers, it is not for nothing that the ancient hymn says:

“He speaks, and listening to His voice, new life the dead receive.
The mournful, broken hearts rejoice; the humble poor believe.
Hear Him, ye deaf; His praise, ye dumb, your loosened tongues employ.
Ye blind, behold your Saviour come; and leap, ye lame, for joy.”
Out of his mouth came a sword. Some say this is justice. But, even if it is, with what does Jesus judge the world? By his Word – his living, active, sharp Word which pierces us. (Hebrews 4:12) For me, I think the sword here is indeed the Word of God, as we saw when we spoke about Ephesians 6. It is encouraging to realize that Jesus himself is fighting. In fact it’s his battle.

Then there was his face. What a wonderful face. What a shining face. What a gentle, but powerful face. Can’t see his face for intense brightness. But drawn anyway.

What is the appropriate response to this Jesus? That of Jesus’ best friend, the only appropriate one. Shock, reverence, awe—look it was FEAR! Like Isaiah who said, “Woe to me,” he FELL as though DEAD. WE MUST TOO! We were dead in our trespasses and sins, nothing to give, helpless and in need his help. OUR weakness, his superiority. Are you angry with God, saying “When I get to heaven I will have a few questions for him to answer!” You fool! If Jesus was to walk into this room today, you would not be able to remain in your seats. God could not be seen or else death would result. His nuclear-hot holiness burns up every trace of sin.

We are right to fear him. We would be fools not to. And, when the Bible says, Fear him,” it means simply that. FEAR HIM! Sometimes people come to us and say they are afraid of God. We would do well to tell them you are probably not frightened enough.

But the passage doesn't end there. Instead we see—wonder of wonders—that amazing word BUT. There are few words more welcome than that word in the right place. John is terrified in the presence of the fearsome risen Christ. He is there on his face. He thinks that’s it, I am undone. At that very moment, the passage tells us, “BUT JESUS reached out his hand, his right hand no less, and touches him” O, what is he going to do? Is he going to kill him? Is he going to beat him up a bit? Is he angry with him? Is he going to scold him for not being good enough?

What does he say? Does he say, “Be afraid, be very afraid!” No—he says “Fear Not!” Oddly enough, the Bible is full of commands to fear God. But when God turns up on the scene he always seems to say “Don't be afraid!” The reason for this is that God both wants us to fear him, and doesn't want us to be terrified of him!

Why doesn't John need to, in that sense, fear Jesus? Because of what Jesus has just done for him—he has reached out and touched him. Because of who Jesus is- the great eternal one who never had a beginning and never had an ending. Because his best friend, Jesus, is now revealed for all to see as the eternal God—“The First and Last” Because he is also the one who is the living active one—the God who still delights in doing things. He is the one who died, FOR YOU, John. He is the one who was RAISED for you, John. And he is the one who holds the keys of death and hell in his hands. If he says you are one of mine, then the devil can't touch you, and the door of hell is locked to you and heaven is open wide!

This is the Jesus we come to today, beloved. The living one. The terrifying one. And yet the loving one, who delights in reaching his hand out and touching you. And when he touches you, amazing things can happen. Do you need Jesus to touch you? Do you need a healing? He is the healer. Do you need your guilt removed? He died so that you could be forgiven. Do you feel dirty because of your own sin or the sin someone else committed against you? His blood cleanses you from all shame and all uncleanness. Do you need a victory in your personal life? Your relationships? Your work? This Jesus is the triumphant one, and nothing, but nothing can stand in his way when he chooses to act on your behalf.

Let’s fall on our faces. Let’s worship him. Let’s feel his touch. Let’s get right with him. Become a Christian, or get so close to Jesus once more that it almost feels as if we are born again again! Then let’s stand up, and go from this place a people who are changed by him. Let’s go full of joy. Full of faith. Full of the boldness that comes from being with Jesus. Let’s invite people to our Christmas event to meet this wonderful Jesus so they, too, can feel his touch. Amen.

The MP3s of three talks from Mark Driscoll's recent visit to Scotland are now online. The first one is the only one I was there for, and for which I wrote notes.

God's Plan for the Church in This City (right click to download MP3).

Sex—A Study of the Good Bits from the Song of Solomon by Mark Driscoll (right click to download MP3).

The Gospel We Preach—A Message for Leaders by Mark Driscoll (right click to download MP3).

Driscoll is an important voice for the Church today. One thing he addressed in his well-rounded talk on the cross was the notion that Jesus died to take our shame. I came across the following post which demonstrates both the rarity of preaching that addresses this and its importance. Rik Fleming was undone by Mark Driscoll:

"On Sunday morning I was watching a sermon on the internet by Mark Driscoll titled “The Cross of Christ.” Something in this sermon got through to me for the very first time. Perhaps I have heard this before, but it had never been rooted in my mind and soul before now.

The truth of the gospel is this: Jesus not only took upon Himself my guilt, my sin, and God’s wrath for it on the cross—he also took upon himself throughout all of his suffering MY SHAME!

I have a B.A. in Biblical studies, an M.A. in theology, and I have a library full of books. Yet, somehow this truth had never gripped me.

Why?

I have 18 books on Systematic Theology and NOT ONE discusses shame or develops a doctrine of Christ in which is discussed how he has borne our shame. I have an entire shelf full of books on Christian counseling and yet not NOT ONE discusses the impact of shame on the mind of the victim and the sinner. (Perhaps I need to search for more books on the subject?)

The truth that Christ has borne our shame has significant implications for the believer—especially to those who have been sexually abused, molested as a child (like myself) or in other ways have been treated as less than a person who bears the image of God. Even more so, it is essential that those who have suffered such shame and then lived out of that shame by living in sin to understand this important aspect of Christ’s humiliation in the process of his crucifixion."

More information on the atonement is available in a series of MP3s from a recent UCCF student conference on the subject.

The following notes are based on a sermon I preached yesterday at Jubilee Church, London. It draws to a close our series on Ephesians. You can download the mp3 or listen right here:

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.” (Ephesians 6:10-20)

During World War II, if you lived in London you were in a war. You could try and deny it. You could pretend it wasn't happening. But to do so you would be a fool. Every air raid siren, every mad scramble to the shelters, every destroyed home would remind you—the enemy was REAL and he was coming to get you.

Some people today act like the world is at peace. It is not. We all face a danger more deadly than air raids or suicide bombers. There is an enemy who is at work to destroy the world. You and I were born onto a battlefield, and we will live all our lives and then die on a battlefield.

The devil has many schemes. Today we will look at some of the main ones. First, he has two over-arching strategies.

1. He loves people to become fascinated with him. It was his pride that made him evil. He wants the attention and praise that is due God. Every time someone visits a medium or reads a horoscope, he has succeeded in turning someone from trusting God for their future. We see a rise in all kinds of strange spirituality because people are looking for a power encounter. Sadly an experience of power is all too often not available in the church—which is the one place where it should be seen! Meditation which empties the mind, hypnotism, witchcraft, and many other similar things all come from the devil, and the Christian has no business playing with them.
   
   Even within the church the devil uses this strategy. There are those who spend much time praying against the "spiritual forces in power in the air" which they say are over an area, forgetting that Jesus is Lord and has already defeated the evil powers! Or they blame the devil for every cold that comes their way—we live in a fallen world; let's not give the devil too much credit. But in reacting to this ploy of the devil of drawing attention to himself, too often we fall into the opposite error.
   
   
2. The devil loves to make people ignorant of him and his schemes. In the sophisticated West we easily forget him. He is happy for us to do so. Dressing himself up as the god of Mammon, we fall in line and worship him more dutifully than the so-called "ignorant, and uncivilized" people who worship spirits. "More, more, more," says Mammon. Just a bit more. Feed your flesh. Feed the hunger I am causing. You don't need God, you need ME. More, more, more. Just a bit more. Then you will be happy. Last year's mobile phone? That's no good now—what you need is the latest ... the best ... your provider will even upgrade you for free if you sign up for another year's service!!

"Not ignorant of his schemes." 2 Corinthians 2:11 NIV.

He is often disguised.

“A thorough knowledge of the enemy and a healthy respect for his prowess are a necessary preliminary to victory in war. Similarly, if we underestimate our spiritual enemy, we shall see no need for God’s armour, we shall go out to the battle unarmed, with no weapons but our own puny strength, and we shall be quickly and ignominiously defeated.”

Stott, J. R. W. (1979, 1980). God's New Society: The Message of Ephesians (263). Downers Grove, IL: InterVarsity Press.

Story of Jewish exorcists in Ephesus (from Acts). Need to be properly prepared!!! The burning of the occult books was also in Ephesus. So the readers were well aware of the role of the devil.

Don't underestimate Satan and his demonic powers!

Our enemy is powerful—“the cosmic powers ...”

Our enemy is wicked—“spiritual forces of evil.”

Our enemy is crafty—“the schemes of the devil.”

In this passage we see the antedote to some of the devil's schemes. Lying behind Paul's description of our fight and the armour we are to use are the ways in which the devil most likes to attack.

1. First, the devil encourages us to substitute ourselves for God. In Genesis it is the devil who tells Eve, “You will be like God” (Genesis 3:4). Of course, his real goal is not that we become lord, but rather that we end up worshipping him. Like he said to Jesus, he tells us he can make us lord if we just bow the knee to him. 1 Samuel 15:23: "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry" (KJV). Our response to this is simple—NO, we will be strong IN THE LORD, not in ourselves! James 4:7: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Do you realize that pride is demonic? We should flee from it as much as we flee from devil worship.
   
   
2. The devil loves to distract us by making us think people are the real enemy. But "OUR ENEMY IS NOT FLESH AND BLOOD.” He would even be happy if our focus was on opposing his servants. Behind every enemy of the gospel lies a far more deadly enemy—Satan. Our war is with him. Everyone else is just a casualty of war, enscripted by the evil master. When we meet someone who serves the devil we should still hold out the hand of Christian love to that person and aim to win them over! “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). We are not to be like that! We are not looking for someone to devour and criticize and prove wrong! He is the accuser of the brothers (Revelation 12:10). He sows disunity and bitterness between us. He loves to destroy relationships, especially marriages. Every time we give in to the temptation to be nasty to someone, we give the devil a foothold (Ephesians 4:27).
   
   
3. The devil teaches us to lie. He lied to Eve. “You will not surely die” (Genesis 3:4). Lies can be flagrant or they can be subtle. They are all of the devil. Jesus had the following very strong words to say of some Jews of his day: “You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me” (John 8:44-45). Every "white lie" is inspired from the pit of hell. It's demonic. Every bit as much so as sorcery or devil worship! It is interesting then to see what the first piece of armour Paul mentions is—the belt of TRUTH. How do we primarily fight the enemy? By replacing his strategies and tools with the opposite. We fight a lie with the truth.
   
   
4. The devil teaches us to substitute our own righteousness for that of God's. There are a lot of theological arguments these days about the basic Christian doctrine of us having received from God an alien righteousness with which to cover ourselves and by which we can be justified. The picture here of a breastplate of righteousness expresses the image wonderfully. We are now clothed in the righteousness of God. It is expressed here as part of the armour because to inspire doubt in this righteousness is, of course, one of the devil's main schemes. We don't tend to think of doctrine as a demonic battleground, but it is. We don't tend to think of doctrinal error as coming from Satan, but it does.
   
   Let's see how Paul responded to the Galatians, who had slipped away from grace into legalism:

   “O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—just as Abraham 'believed God, and it was counted to him as righteousness'?” (Galatians 3:1-6)

   BEWITCHMENT. That's a strong, demonic word. Because this is one of the devil's KEY strategies. If he can persuade us to throw away our confidence in Jesus and substitute confidence in our own righteousness, he has won. For if we lose this, we lose the gospel. Never forget the enemy's role in leading the church astray doctrinally. How do we fight it? By cherishing doctrine and living in the good of it!
   
   
5. The devil prevents evangelism and the reception of truth. “Feet fitted ...” 2 Corinthians 4:4: “... the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” We fail to recognize this work of the enemy. When we share the gospel and some one fails to respond, we give up. We think “we did it wrong” or “they just aren't interested.” Then we become disheartened and are no longer ready to share the gospel. This is warfare beloved! We have to understand and recognize that rejection of the gospel is demonic. It is inspired by the enemy. So how do we fight this? We fight it by being ready to share the gospel!
   
   
6. The devil breeds passivity in us. There is another strategy we can discern here—the opposite of readiness is passivity. Adam was there in the Garden and did nothing. He said nothing. He sat by and watched his wife fall. That was surely as demonically inspired as Eve's active sin. This one is especially for the men among us, but it is also for each of us. Spending our entire lives sitting on the sofa flicking TV channels while we let the world quite literally go to hell is inexcusable. If the devil can inspire us to just sit back and do nothing he has won. This is particularly true in evangelism, but it is true in all of life. Have you ever thought that the raging desire in your heart to "just rest"—that longing to spend your life in leisure, might actually be demonically inspired? Of course, God invented rest and we need to rest! But to allow rest and passivity to rule in our hearts is to cede defeat to the enemy! This one is there throughout this passage—“stand,” “be strong,” “be ready,” “wrestle,” “stand firm,” etc....
   
   
7. The devil breeds doubt, fear, and mistrust. This is the opposite of faith. “Did God really say?” said the serpent to Eve. “God has withheld something good from you,” or “Will he really act on your behalf?” We, of course, fight this by determining to trust in God and not think he is a liar. That is my definition of faith: Not accusing God of being a liar! Growing in our confidence in God's love, power, and goodness really is a shield of faith that protects us.
   
   
8. The devil plays tricks with our minds. Thinking about salvation protects our minds. “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ” (2 Corinthians 10:4-5).
   
   
9. The devil misinterprets God's Word. He adds to it (“touch it and we will die”); he twists it (“every tree,” when God banned only one). Our offensive weapon is the Bible! Satan used the Scriptures to tempt Jesus. Beware of any preacher or book which tells you a complicated story of why a verse doesn't really mean what it seems to simply mean. This is one of the devil's favorite tricks. It means that even in our study of God's Word and the writings about it we must be aware of the devil's schemes. Remember the danger of pride in our learning. “'Knowledge' puffs up, but love builds up” (1 Corinthians 7:1).
   
   
10. The devil distracts us from prayer. This is why Paul urges us to pray here.

So how do we fight the devil?

• We fight him by using the opposite strategies.
  
  
• We fight him with the Word of God.
  
  
• We fight him in prayer.

In closing . . .

Which side are you on? We need to be wholehearted one way or the other. If the devil is God, why not serve him fully? If God is God, why not sign up as his soldier?

This second session, and sadly for Tope and myself our last session, was taken by Mark Driscoll. Mark was introduced by Andy Owen as someone who is a gift from God to the entire body of Christ.

Mark started by telling his story. His upbringing, salvation, and the way his father also was saved made a moving story. He was thrilled to be able to report that the gospel really does work.

Mark took us to Genesis 1-3 in order to look at our first father, Adam. The race is named man because men rule humanity. We are made in the image of God. We are to glorify God, because we are the glory of God—in the same way we look at our sons and say, “You are my glory!”

We are not incompetent idiots; we are made to be the glory of God. Whatever Satan tells us, remind ourselves we are the glory of our Father. The man and the woman are created like a king and queen to rule over all of creation as stewards.

We are equal by virtue of creation. But we are different. We have a culture that tries to raise people. We need to raise sons and daughters. Mark's daughters love to shoe shop, the sons love war! His sons were outside wrestling and one of his daughters brought them a snack. We are not as strong as each other. We are different. Equal, but not identical. We are good at different things.

God wants to bless his sons and daughters. Our God does not have to be manipulated to be good to us, he loves to be good. Fatherhood is to subdue the earth and fill it. Today fatherhood is not encouraged. If your father is the devil, you think differently about marriage, sexuality, and children. Wisdom is thinking God the Father's thoughts after him.

There is a distinction between lower animals and the human race. We were specially created by a loving Father to bear his image. Day begins in the evening. Begins with rest, then work! Prepare your heart to glorify your Father.

Biblical stories are often beginning-middle-beginning rather than our way of beginning-middle-end. So there is a re-telling of the creation story in chapter 2. Life is like that; it is circular in nature.

Only mankind was created with the hand of God rather than simply speaking out a command as he did with the rest of creation. God made us to also work the earth. Even in Eden, temptation was in the middle of the Garden. We have to choose every moment of every day to walk past temptation.

We must keep walking past temptation. The fool stops, sits, and then sins. If we do not work enough, we will sin too much. Work is a gift of God to keep us out of trouble. Young men are like trucks, they will drive straighter if they are carrying a heavy load. Work is worship. Everything done for the glory of God is worship.

Too many men have their life's ambition to make enough money so they can stop working.

God gives us plenty and wants to bless us. He gives us good things:

• A wife—so thank him for her rather than despising her and going after what God has forbidden.
  
  
• Your job—someone else's might be, for you, forbidden.

We each have a role to fulfil that is intended for us. We should not go after what has not been given to us.

The only thing that was described as “not good” before the fall was man being alone. Some single guys are strange, and what they need is a woman. There is nothing that sanctifies a man like a woman can sanctify him. Many young men run away from responsibility and think being alone is good. This is not true. The difference between a man and a boy is the responsibilities they carry. You need help! God is not denigrating the woman by calling her a helper. "Remember—the Holy Spirit is a helper. God is our helper. The woman is a helper suitable for the man. Our wives are designed by God for us. Burn the list you have for what you want your wife to be like if you are a single man. Your wife may turn out to be opposite to you in every way but still be your suitable helper—designed by God to help you.

God is not alone. He is trinitarian. Man does not have that relationship in himself. He cannot fully reflect God unless he has someone alongside him—namely a woman. The woman does not come from behind him, or ahead of him; she comes from the side of him. God brings the woman to him. The man has to talk to her! The first recorded words: he sang poetry to her. If you have any such ability use it, if not steal some!

The process is this: leave your parents, be your own man, meet a woman, get married, have sex with her. Don't get this order wrong. We become "one" with our Father. Out of the many there is one. Be a one-woman man. Men want sex, women want oneness. The ladies are more biblical. Sexuality need not be associated with shame. It is a great gift to have a clear conscience.

Eve became Adam's standard of beauty. Let your wife become your standard of beauty.

Everything falls apart in chapter three. The devil puts everything wrong. Pride is the root of all sin; self-esteem is just another word for pride. The devil was thrown out of heaven for being proud. He is not equal to God, he is a created being. He usurps the order and speaks to the wife.

The first attack was on the Word of God. Do we believe him or not? The words really matter. Satan comes and undermines hermeneutics. He misinterprets. The problem is not our ability to interpret the Bible, but our willingness to obey the simple words of the Bible. “Did God really say . . .?” Do not talk to everyone. She didn't have to talk to the devil. She adds “you must not touch it.” SO many people do that. God's Word is sufficient we shouldn't add to it. The devil then says, "God is a liar." But Satan is the liar. The temptation is always that God is withholding from us a good thing. He says, you don't need God you can be a god. We don't interpret the Bible, it interprets us. It reveals my sin. It teaches me about God and my need for him.

2 Corinthians 2:11—we must be aware of his schemes. He doesn't have many schemes. One is to attack your wife, one is to tell you there is something that God has withheld from you, and the other is to undermine you trust in God's words. Adam was not away. Where was he? He was there. What was he doing? NOTHING. That is the greatest sin of Adam and our greatest sin is doing nothing. We watch our countries go to rack and ruin. We watch the gospel undermined. We see false teachers. The world is full of men who do nothing, say nothing, give nothing, and change nothing. They are sons of the devil. You are the glory of God. You are not to act like sons of the devil. Satan attacks wives, and we must speak the truth to them. Adam was with her and didn't do this. Adam said nothing and did nothing. We need God's help to not be just like him.

Having spent yesterday evening listening to Mark Driscoll with church leaders, this morning's MenMakers conference was a men's event. The aim of the conference was to help us become “real men.” Sadly I will not be able to cover the whole event as we need to return to London. I will cover two sessions, however.

The first one was taken by the leader of the Destiny network of churches, Andrew Owen, who spoke about being “tested to making point.” God said to Solomon, “Be the man.” What does that look like? What makes a man? Jesus is the model man. Andrew took us to Luke 4 and the temptations of Jesus. No man has changed our world more than Jesus. Jesus must have told his disciples this story. He shared his private life with his disciples.

Why is there a need for a test? Most people don't like tests. But we are glad when we visit a doctor or dentist to know that they are certified. God tests us so we will be ready for new heights. Adam failed the test. Jesus is the second man and the last Adam. Like Adam, he is tested. Unlike Adam, Jesus passed the test. We can become like him and be real men.

We need to know our strengths and weaknesses. Our life with God begins with weakness, not strength. God wants to highlight our desperate utter need of him. Whatever we want to accomplish in our lives requires his unmerited grace. If your life is such that it wouldn't make a difference if God didn't show up, then it is too small.

Jesus was tested first to prove that he was the son of God. The last words Jesus probably heard before this were those God the Father said at his baptism when he had said this is my Son. We live in a competitive world and we can slide into a prove-it world. We can never do enough to satisfy that. Let God do what he is meant to do, and we should do what we can do. God is the one who builds the Church. Jesus' reply to Satan was, “It is written . . .” He aligns himself with God. Our identity is in God's words about us.

Jesus' second temptation was to worship Satan. We live in a fame culture. Popularity, success, and self-gratification are seductive. We are not to be those with an unhealthy ambition. Jesus knew that his destiny was for the world to be under his rule. He was being offered the same thing, but with a short-cut. Jesus knew what crucifixion would be like. He would have seen the crosses that littered Palestine. He knew what was coming to him. Here was a chance to get it without the pain. We are tempted sometimes to do it in a way that isn't God's way. We are not born to be blessed, but to be a blessing. We were born to make a difference. Our challenge is to purposely serve the cause of Christ and his kingdom.

Jesus' third temptation was to throw it all away. When we are in God's will, we walk under God's protection. Satan can't take us out. He can entice us to take ourselves out. God doesn't want us to throw it all away. There is sometimes a false drive to sensationalism. You have to believe in the supernatural to be a Christian. If you don't believe that Jesus was raised from the dead, you are not a Christian. We need the supernatural to be born again. But why stop there? We need the supernatural for our normal, not-so-sensational lives.

We must learn how to navigate life successfully. We need fixed coordinates in our life. What are the defined points? What is our course? What does God want for our lives? The fixed points are the Word of God, a non-negotiable. Jesus is our example. Commitment to God and our family are fixed. We need to keep in a good relationship with God. Then we will miss the shipwreck opportunities in our lives.

God is committed to bring us through to where he wants us to be. We might feel that we have blown it. But God wants to put us on the right path again. Let's live for a cause that is bigger than ourselves. We might live for a vision, but we will die for a cause. We need to re-Christianize Europe. We must give our lives for something that is worth living for. We are not to be insignificant. We must pass tests and then do what God has planned for us.

UPDATE  Mark's comments in this message about God hating sinners has given rise to some debate elsewhere.  Alistair does some thinking aloud about the issue on his blog, and has a video clip from another sermon where Driscoll explains his point further.  The metrocalvinist listed reasons why he liked Mark Driscoll,. whilst unashamed workman agrees.

-------

Tonight's event took place in an ex-cinema, so I felt at home! It is the home of Destiny Church, Edinburgh. Destiny is a family of churches across Scotland, and they have some churches elsewhere in the world as well. The audience that gathered was a young one, and following an energetic time of worship, Mark Driscoll came to the platform to share with us. Here is a short video clip from the message. Following this, I will share my notes with you.



Mark spoke about the person of Jesus and his work on the cross. He said that he believed that it was important for preachers of the gospel from time to time to sit and hear the gospel.

He began in 1 Corinthians 2 — “... I resolved to know nothing when I was with you except Jesus Christ and him crucified ....” The only thing that must be preached is Jesus and him crucified. Apart from Jesus and his death, we have nothing to offer anyone.

It takes three generations to lose the gospel. One generation believes, the next assumes too much, and the third forgets it or denies it. We cannot assume anything. If we say Jesus, Bible, God, cross, sin—we must not assume that anyone has any idea what we are talking about!

Martin Luther said that in our preaching of the cross, we should “ ... beat it into their heads continually!”

Many traditions love one side of the jewel of Jesus' death. Mark believes we must appreciate eleven sides of the cross. We must also think of it in the context of Jesus' whole life—his incarnation, holy life, death, resurrection, and ascension. We need to emotionally encounter the significance of the crucifixion and all that it has accomplished for us. The Jews couldn't understand how God himself could be cursed by hanging on a tree.

It is perhaps the most amazing thing that has ever happened—that the cross should become the most popular symbol in human history. To call the day Jesus died “Good Friday” is also astonishing. We must understand the theological aspects of the cross.

ELEVEN ASPECTS OF THE ATONEMENT

1. The Central Theme—Penal Substitutionary Atonement (PSA)
   
   We cannot assume anything. A war is brewing over this issue. This is the issue we must be willing to fight over. If we lose this, we lose the gospel. Mark said that if you deny this, you have essentially lost the Christian faith. Isaiah 53:5 — “ ... FOR our transgressions.” Romans 5:8 — “Christ died FOR us.” 1 Corinthians 15:3 — “Christ died FOR our sins.” Sin results in death. In the Garden of Eden, our first parents sinned in our place. They substituted themselves for God—they made their own rules and lived as though they were God.
   
   As we substituted ourselves for God, God substituted himself for us to fix this. Sin is only atoned for in substitution — e.g. in the sacrifices of atonement.
   
   What does this mean practically? I MURDERED GOD! He died for MY sin! He paid MY penalty of death. As MY substitute he endured what I deserve in order to give me what I don't deserve. If you lose substitution, you lose all sense of gratitude.
   
   
2. Jesus is Our Victor
   
   Jesus conquered Satan and demons. We don't like demons, so this is a good thing! Colossians 2:13-15 — “ ... disarmed the rulers and authorities ...” It looks as if Jesus is defeated on the cross. Isaiah 45:15 — “God hides.” He hid victory in defeat because God is humble. Those who are proud (like Satan) don't see it! We aligned ourselves with Satan. Being "spiritual" is not good if it's not the Holy Spirit. Satan is real. There is a real war. Revelation 12:10 — Demons accuse people: “You are a loser; you are not a real Christian ...” The devil condemns people and haunts them with past sin. He loves death and wants to kill. Jesus cancelled the rights that Satan and demons have towards the children of God. He has been defeated and disarmed. There is victory over Satan and demons for the people of God.
   
   
3. Jesus is Our Redemption
   
   Don't teach this from the pagan slave market. Rather, speak about God redeeming his people from the slavery of Pharaoh—in slavery to sin. We can't stop. We are not free. We can't escape. But just like the people of Israel, we have been set free to worship God! We are liberated to live new lives. To have joy. To worship God together as his people.
   
   
4. Jesus is the New Covenant Sacrifice
   
   1 Peter —“... precious blood of Christ like that of a lamb.” Blood disgusts us. We must identify the horror of blood and death as sin. God is as disgusted with sin as we are with blood. God is horrified by sin. We should be as horrified by sin as we are by blood. God was the first person to shed blood in the Bible—to cover the sin of Adam. The Bible is a bloody book. The first thing Noah did after the flood was to sacrifice. Noah was not "a good guy." Noah found GRACE. He found unmerited grace, and then he became righteous. After the flood, it was as though Noah said, “God should have killed me, too”—that was why he had to offer a sacrifice. “I deserved to die.” He, of course, promptly went on to demonstrate why— by getting naked and drunk.
   
   Hebrews is clear on this. We don't need a temple or a priest or a lamb because we have Jesus. His blood was shed for our sins. When sinned against we often say, “I want blood!” Well, you already have it. The gospel is the good news that we should have died, but instead we are loved. So we must show love to others!
   
   
5. Jesus is Our Justification
   
   No one will be justified by works of the law. God would not be good if he let everyone into heaven. If he did that, when we got there it would be like earth, full of hatred and sin and evil. God's heart is gracious mercy and forgiveness. But because of his justice, he has to deal with our sin. God's standard is perfection. No one can say they are perfect. Lust counts as adultery and anger counts as murder. People want righteousness, which is why hard firm religions attract people. When you go to the bathroom, that's about how impressed I am with your righteousness. Our righteousness is described by the Bible as human excrement and menstrual rags. God hates religion. He despises it. You must call sinners to repentance, and also call "righteous" people to repent of their religious righteousness. Righteousness is GIFT righteousness. It is the righteousness of God. “Jesus was the most despised thing in all creation on the cross” (Luther). Righteousness only comes from faith in Christ. When we stand before God it will be imputed righteousness—that is what will appear on our resume. I trust Jesus.
   
   It doesn't end with imputed righteousness. He gives us a new heart and a new nature. This gives us a desire to do right things. He gives us new power through the Holy Spirit to live life. He gives us a fulfilling life. We are regenerated. We change.
   
   
6. Jesus is Our Propitiation
   
   Four times in the Greek New Testament. 1 John 4:10 — This is love—not that we have loved God. It's not because you are a good person that God loves you. You don't obey so God will love you; you obey because God already does love you!
   
   Propitiation is how God demonstrates his love. God hates sinners. You have been told that God loves sinners, but hates sin. No, Gandhi said that! God often says he hates people. We are by nature sinners. “I hate the essence sum and total of what you are, but I really love you.” We have a sinful nature and commit sins. “God hates all who do evil.” God hates a lot of people. God's wrath is mentioned more than 600 times in the Bible. More verses talk about the wrath of God than those which state that he loves us. The gospel starts with “God hates you and it's going to go really really bad forever and ever!” Jesus suffered the wrath of God, and it is thereby taken away from sinners who are in Jesus. The question is not, "How can a loving God send anyone to hell?" The real question is, "Why does a holy God take anyone to heaven?" The passover demonstrates the wrath of God passing over the ones covered by the blood of Jesus. Jesus is our passover Lamb.
   
   
7. Jesus is Our Expiation
   
   This is different from propitiation. Propitiation takes away our wrath. Expiation deals with our defilement. This is often overlooked. Sins have also been committed against us. In 1 John it says that Jesus' blood purifies us from all unrighteousness. Expiation deals with the feeling of being dirty, a feeling that is experienced by both sinners and those sinned against. “Dirty people do dirty things.” Our identity is sometimes about what people have done against us rather than what Jesus has done for us. Feeling defiled, feeling dirty, is a huge issue. The scapegoat was set free. Sin was laid on Jesus and it was taken away. The blood of Jesus CLEANSES us. We are clean. We are clothed in white by Jesus. We should see ourselves and others that way. We can be clean. We don't need to manage, shift blame, or excuse sin; rather we need to face it and deal with it.
   
   
8. Jesus is Our Ransom
   
   There is only one mediator. Music, Bible translations, etc. don't mediate. If the music changes, we can still worship God. We owe a debt to God. Every sin or omission is a debt. We have a mountain of debt. We cannot possibly pay it to God. Doing good for awhile doesn't reduce our debt, it just doesn't increase the amount of our debt! A mediator pays the debt on our behalf.
   
   
9. Jesus is Our Example
   
   1 Peter 2:21 and Philippians 2 — “Christus exemplar.” Jesus has always been God. He came into human history as man. How did Jesus live his life? It wasn't a fake—like Superman and Clark Kent— i.e. God can't be tempted. Jesus DOES sympathize with our weaknesses because he was tempted. Jesus did not cease to be God. He set aside the use of his divine attributes. God knows everything, but Jesus had to learn. How did he do it? It was by the power of the Holy Spirit. The Spirit filled Jesus. He was the Anointed One. All was done by the power of the Spirit. We can now also live Spirit-filled lives. Being spirit-filled means living the life of Jesus. We do what Jesus did. The Spirit led Jesus into temptation, into suffering. We suffer too (Philippians 1). We will be led into difficult times. We are perfected by our suffering, when we suffer like Jesus did, by the power of the Holy Spirit. Don't waste your pain or your suffering. Use it for a witness, use it for the gospel. Christians are like nails—the harder you hit us, the deeper we go.
   
   
10. Jesus is Our Reconciliation
    
    Sin separates us from God and each other. The cross brings us together. “... be kind ... forgiving one another as God forgave you ...” We are sinned against and either become bitter or become like Jesus. That is the choice we have. We often have two standards. When we sin, we want mercy; when others sin, we want hell. Bitterness is often caused by the person we love the most sinning in a little way against us. There are only two problems in a marriage—the man and the woman. We can either learn to forgive or let sin destroy our relationships. We can only be true community and reconciled in the cross. We need the Prince of Peace to know true peace.
    
    
11. Jesus is Our Revelation
    
    Who is God? Where do we begin? Start at the cross. Jesus reveals God to us. The centerpiece of Jesus' life is the cross. Look at the cross to see what God is like. Love and justice. Holiness and mercy. No other religion has a concept of God like that. Our God is not a god who asks for blood; instead, he offers his own. You can talk about the attributes of God all day; it is only in the cross that it all makes sense. The revelation of God comes together at the cross.

Mark closed with a few comments on 1 Corinthians 15:1-4 — the gospel must be reiterated to us, and we must remind our people of it. We must not assume it. If we do, they will deny it. It must be continually proclaimed and declared—not offered as a helpful suggestion! Jesus must be magnified. It must be RECEIVED. It is personal. We must be changed by it. We must go on believing it. It is central in every way. You can't teach marriage, parenting, work, or for that matter, anything, without the cross. It precedes everything else. The gospel gets passed on. Paul received it and passed it on. If anyone changes it, they are a demon. They are sent from Satan and they are going to hell. We don't change what we received!

It's all about Jesus!

• It is penal—Christ died.
  
• FOR our sins—it is substitutional.
  
• It is eschatological—Jesus didn't remain dead, but was raised. Forever is a really long time!

Fred Sanders has a great post interacting with Thomas Goodwin's exalted view of Ephesians. Goodwin is not alone. In the "Introduction" to his series on Ephesians, Martyn Lloyd-Jones wrote this:

"It is very difficult to speak of [Ephesians] in a controlled manner because of its greatness and because of its sublimity. Many have tried to describe it. One writer has described it as 'the crown and climax of Pauline theology'. Another has said that it is 'the distilled essence of the Christian religion, the most authoritative and most consummate compendium of our holy Christian faith'. What language! And it is by no means exaggerated.

. . . . the peculiar feature and characteristic of the Epistle to the Ephesians is that here the Apostle seems to be, as he puts it himself, in 'the heavenly places', and he is looking down at the great panorama of salvation and redemption . . . The result is that in this Epistle there is very little controversy; and that is so because his great concern here was to give to the Ephesians . . . a panoramic view of this wondrous and glorious work of God in Jesus Christ our Lord.

. . . Luther says of the Epistle to the Romans that it is 'the most important document in the New Testament, the gospel in its purest expression', and in many ways I agree that there is no purer, plainer statement of the gospel than in the Epistle to the Romans. Accepting that as true, I would venture to add if the Epistle to the Romans is the purest expression of the gospel, the Epistle to the Ephesians is the sublimest and the most majestic expression of it. . . .There are statements and passages in this Epistle which really baffle description. The great Apostle piles epithet upon epithet, adjective upon adjective, and still he cannot express himself adequately. There are passages in [the] first chapter, and others in the third chapter, especially towards its end, where the Apostle is carried out above and beyond himself and loses and abandons himself in a great outburst of worship and praise and thanksgiving. I repeat, therefore, that there is nothing more sublime in the whole range of Scripture than this Epistle to the Ephesians.

D. Martyn Lloyd-Jones. God's Ultimate Purpose—An Exposition of Ephesians 1, Baker Books, Grand Rapids, Michigan, 1978, pp. 11-12.

It seems then that Lloyd-Jones ranked Ephesians very highly indeed. I suspect it is only his challenging views on 'sealing with the Spirit' that have stopped the Doctor's far shorter work on Ephesians from being as well known as his major work on Romans. I strongly urge every would-be preacher to do what I did decades ago and get yourself a copy and read through Ephesians with Martyn Lloyd-Jones as your guide.

Anyway, here is Fred:

[Goodwin] quotes Jerome’s comment that Ephesians is “like the heart in the midst of the body,” (quomodo cor animalis in medio est), and says that just as the heart is “the prime seat and fountain of spirits, and the fullest thereof,” Ephesians has everything important in it that you can find anywhere in Scripture. In fact, it has “more of the spirits, the quintessence of the mysteries of Christ,” than can be found anywhere else in the Bible.

And in case you don’t believe Goodwin or Jerome, Goodwin hazards the observation that Paul himself seemed to be aware that he’d written something especially specially special: In Ephesians 3:3, Paul says that a rich treasury of insight into the mystery of the gospel had been given to him, “as I said before.” Goodwin thinks “as I said before” means “up there, the last couple of chapters.”

If you are interested in finding out more about Ephesians, feel free to follow along with our church as we preach our way through this amazing book. Either subscribe to our podcast or visit Jubilee Church, London.

This is some notes from a sermon I preached last Sunday. You can download the audio or listen to it right here with this player.

The following notes havent gone through my usual 'tidying up' process and I thought I would share them with you without any real editorial input just so you can see quite how chaotic my mind truly is! If they don't make much sense to you, hopefully the audio will be clearer!

Paul begins this second chapter in the context of a glorious description of the power of God at the end of the last chapter – there were no chapter breaks when he wrote it. As we will see that amazing power of God was necessary to bring salvation to us.

1. the state of the sinner: OUR Problem without God - “Dead in sins”
life without God – is death
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”
DEAD to God but alive to SIN. Look pretty alive dont we! But, we are not in the doghouse but dead. God made us for himself! Might feed the hungry and it is still sin - coz not done for the glory of God - Rom 1 falling short of glory .....its all sin if God is neglected our righteous acts are as filthy rags....Until we understand this, we willl never apprecaite our need of a saviour

It is not that we have too low a self esteem but that we dont think badly enough of ourselves without God!

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Mat 23:27-28)

What does being dead to God look like?
1. “following the course of this world” (v2)
Lead by peer pressure (the world) Copying others, not wanting to stand out, go with the flow....

Goes deeper than this - behind that peer pressure is the devil.
2. “following the prince of the power of the air, the spirit that is now at work in the sons of disobedience” Enslaved to an alien power! NB devil is as close to us as the air we we cant escape = even as christians easy to embibe satanic attitudes.... This is a world of darkness - how at home do you feel in the world? disobedient to God. We end up with the devil inside us, and become his tool in his battle against God. There are two kingdoms in this world. If you feel at home in the world, you are most likely full of the spirit that inspires it. If it feels alien to you then perhaps you are a believer!

3. “lived in the passions of our flesh, carrying out the desires of the body and the mind”
In the 21st Century West we live by unfettered desire - our modern culture is based on this! Money (NB the things money reprs), sex, power (promotion, to be the best, etc)
but also FOOD!
NB when we want what we dont get we war with others over it...

So Paul goes on to summarise
“by nature children of wrath” (v3)

BY NATURE sinners BUT WE ALSO CHOOSE TO SIN... FREE CHOICE.\ NO ONE EVER HAS TO TRAIN a child to sin! Sin has been inherited - "original sin" though there's nothing original about sin!

NB - "like the rest of mankind" - removes boasting! Helps us to understand history with all its wars etc

Helps us to understand the size of Gods grace and power -its depth
People live a miserable life - uninterested in God....
WE REBEL AGAINST THE HUMBLING CONCEPT OF THE GOSPEL WANT TO BE SELF SUFICIENT.....

One of the greatest phrases in the whole bible - “But God”
2. The MERCY of God - GOD'S Solution - “But God....by grace..through faith”

Not so much a theological theory of salvation, more a description of what happens to us when we believe!

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
-unmerited mercy undeserved. Not about what I have done, but grace from start to finish – he is RICH in mercy
-grace – because of the great love he has for us, made possible by what Jesus has done NOT
to show “the immeasurable riches of his grace”
by faith but THROUGH faith. Faith is a gift!

3. The Position of believer The Results for the Christian- “Saved, raised, seated in heavenly places”
exact opposite – once were dead, now you are ALIVE, once you were earthbound – following the ways of this world, now you are RAISED to heaven, once you were “walking” and if you were even aware of God you were trying desperately to please him whilst all the time failing in sin, now you are “SEATED” with him! ie - rest, completion, and victory!

– our position is now ABOVE the circumstances!
It is like God the Father looked in a grave saw a stinking corpse and said I want him to live and turned to his son and said will you go live on earth, die, and be raised so that he can live (based on Piper) He was UNITED IN OUR DEATH so we were UNITED IN HIS LIFE

Paul doesn't mention the death of Christ here, partly because he did briefly in chapter one, partly because they would have known about it and partly because the resurrection presupposes Jesus died!

Gods irresistible call that causes rebirth. There are many things I can do, and many things I cannot do. Raising the dead is firmly in the category of things I cant do! I cant save anybody!

BANCRUPTCY AS an example of this.....

Raised together with Christ SYN-Raised etc

How are we united with Christ?
1. as our representative - yes like if our head of state declares war , we are at war even if we disagree! ie he died and was raised on our behalf but also
2. mystical = actually incorporated in Christ’s body in some way... "I have been crucified....I died" (Gal)
3 experiential - We belong to heaven! We have a "second life"....
We can begin to experience the truth of this here and now - that is the role of the Spirit who is the "foretaste" -are you aware of His presence?

NB Must be one or the other....are you spiritually alive or dead? Imagine a doctor "mmm....I think he might be dead" no in between!

ARE you alive to God? Do you have a longing for his presence? Does your heart yearn for him?
If not, how can you be sure that you really are a Christian?

4. The Mission of the Christian “created for good works”
– our evangelism should be driven by a true state of how people are and gratitude for what God has done for us, but more than that for God's glory.
– there are things about God we would never have known if it weren’t for our salvation! Angels marvel at the church, more than creation!
– NB as we have said dead men cant resurrect themselves. It is ALL from God, and it is designed to stop up boasting!
– Good works don’t make us become a Christian, becoming a Christian makes us able to do good works!
– Tim Keller - religion I obey so I can be accepted. Christianity - I am accepted so I can obey...
DONT TURN FAITH INTO A FORM OF WORKS±
WE are NOT saved by faith. We are saved THROUGH faith. But BY grace.
Faith is not the cause of salvation, rather Jesus is.

We are shaped for righteous living,
--11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. (Romans 6:11-12)
● also a DESIGN to match –

GOALS/Respsonse
1. For anyone unsure of their salvation to become sure – know you are spiritually alive alpha..
2. For the rest of us to be more excited about our salvation and eager to share it

Last Sunday, my dear friend and leader, Tope preached the following sermon at Jubilee Church, London. This was the begining of a series whereby we intend to preach through the letter.

Many people say that Romans and Galatians prompted the Reformation. I think it is true to say that it is the book of Ephesians that prompted what some people are calling the "second reformation." Certainly it is foundational to what I believe as a reformed charismatic.

In this sermon, Tope focused on predestination. He did not cover the subject of being sealed with the Spirit as he did that midweek with the church instead. If you do want to read more about that crucial part of chapter one, I have written extensively about it in posts tagged "The Baptism with The Holy Spirit."

If you want to listen along to the whole series, you can subscribe using iTunes. You can also download the audio, or listen to it right here:

Carolyn McCulley just alerted us to the fact that the entire collection of Sovereign Grace Ministries MP3 messages have been made completely free to download. Carolyn was too modest to mention that her own talks are included, as well as a number of other ladies. Get browsing, and if you have an iPod, you might need to consider getting a bigger one! This is a phenomenal resource, as you can see by the following list of speakers with messages available:

Randy Alcorn, Mark Altrogge, Christine Bass, Ken Boer, Robin Boisvert, Gary Bowers, Mike Bradshaw, Mike Bullmore, John Butler, Craig Cabaniss, Solomon Campbell, Kristin Chesemore, Nancy Chouinard, Mickey Connolly, Steve Cook, Vikki Cook, Brent Detwiler, Jenny Detwiler, Mark Dever, Ligon Duncan, Bob Donohue, Jim Donohue, Andy Farmer, Rick Gamache, Pete Greasley, Wayne Grudem, Joshua Harris, Dave Harvey, Kimm Harvey, Eric Hughes, Danny Jones, Bob Kauflin, Bill Kittrell Grant Layman, John Loftness, Marty Machowski, Carolyn Mahaney, C. J. Mahaney, Janelle Mahaney-Bradshaw, John MacArthur, Kenneth Maresco, Carolyn McCulley, Mark Mitchell, Albert Mohler, Mark Mullery, Aron Osborne, Jon Payne, John Piper, David Powlison, Mark Prater, Jeff Purswell, Michael Ramsden, Charlotte Richardson, Trey Richardson, Ken Sande, Phil Sasser, Pat Sczebel, Janis Shank, Steve Shank, Chris Silard, Eric Simmons, R. C. Sproul, Carl Taylor, Justin Taylor, Stuart Townend, Eric Turbedsky, Todd Twining, Terry Virgo, Bruce Ware, Darryl Wenger, Nicole Whitacre, Dave Wilcox